Fairhaven UMC

United Methodist Church

  • Announcements 10-18-2026

    South Hills Partnership Jumonville Day:

    • Event: Saturday, October 24th, for a community event.
    • Location: Jumonville
    • Time: Saturday, October 24th
    • Details: Includes dinner in the dining hall and lots of fall fun activities; today is the last day to reserve; call the Spencer office.

    Trick or Treat for UNICEF:

    • Event: Next Sunday, a special collection for UNICEF
    • Location: Fairhaven UMC
    • Time: Next Sunday October 25th
    • Details: Children are invited to wear costumes; A collection will be taken for UNICEF during offertory.

    South Hills Partnership Christmas Store Preparations:

    • Event: Meeting and gift collection.
    • Location: Fairhaven UMC
    • Time: Bring gifts on October 25th and November 1st; meeting on Thursday, October 22nd at 5p.m.
    • Details: Collecting gifts over the next few weeks; blessing of gifts at church; form available in the the church bulletin.

    All Saints Sunday

    • Event: Celebrating All Saints’ Sunday by reading the names of the honored dead whose lives were important to us. 
    • Location: Fairhaven UMC
    • Time: During church service on November 1, 2026
    • Details: If you have a name of someone who died since November 2, 2025, that you would like to be remembered, please complete a form or provide the information below.  Feel free to include all family members and friends who died during this time.  
       
    • Please give the names to Flo Black by October 29.  If you will not be at church on Sunday, 10/25, please call Fairhaven at 412-882-2544 and leave a message with the information no later than 10/28.   If you leave a message, be sure to leave a call back number so Flo can call you back if necessary to check on the correct spelling for the names.
       
      Name to be read  ____________________________
       
      Your name + phone __________________________
       
      Relationship   _______________________________
       

    Election Day Fundraiser (UMW/United Women in Faith):

    • Event: Food sale, bake sale, homemade soups, sausage sandwiches, fundraiser.
    • Location: Fairhaven UMC
    • Time: November 3rd
    • Details: clipboard for sign- ups for volunteering and donations of baked goods

    Pastor Appreciation Month:

    • Event: Notes of encouragement for our pastors
    • Time: The month of October
    • Details: Send notes of appreciation to our pastors

    Gala Event:

    • Event: Annual gala
    • Location: Fairhaven UMC
    • Time: November 21
    • Details: Invitations sent by Cathy last week; need auction items donations, cookie donations, and help with carrying items
    • Contact: Cathy for questions or donations

  • Summary

    In this week’s service, Cindy Seifert explores the foundational laws provided in Exodus, emphasizing the Ten Commandments as the spiritual and moral absolutes required to live in covenant with God. Through the lens of Jesus’ parable of the vineyard owner, the message warns against the dangers of rejecting divine guidance and calls for a self-examination of how we respond to God’s messengers in our own lives.

    The service further examines the example of the Apostle Paul, whose focus shifted from his own credentials to the mission of sharing the gospel through his personal witness. Cindy explains that the “heavenly prize” is not an escapist pursuit of a distant afterlife, but rather a call to embody righteousness through service, justice, and community. Ultimately, the sermon invites believers

    Now, I must admit to most of you that I get most of my news from this little device right here. I don’t know if any of you are in that same boat anymore, but to sit and watch network news is just intolerable to me. The negativity shown, the scenes of war, destruction, political unrest, and cruelty are difficult to understand. Yet the nature of humans in despair is often to lash out at each other and forget, or yeah, and forget, or some may never have known the laws provided in Exodus.

    Our first reading this morning are the laws which God gave to Moses to take to the Hebrew people. These laws are a result of God wanting to be in covenant with the people. He wanted the Israelites to know Him, to know Him as Yahweh. I am who I am. This name affirms the power, authority, and eternal nature of God. The law of God within the Ten Commandments, as we read, and these are God’s absolutes for spiritual and moral living. The first four commandments focus on loyalty to the Lord. Have no other gods before me. Do not make an idol. Do not bow and worship, and do not serve them. I’m a jealous God, punishing the children of the father’s inity to the third and fourth generations of those who hate me. But showing faithful love to a thousand generations of those who love me and keep my commandments. Do not misuse the name of the Lord your God. Remember the Sabbath day and keep it holy. No work is to be done by any man, servants, or animals. Now the next five focus on dealings between humans to make our society stable. Honor your mother and father so that you may have a long life in the land I have given you. Do not murder. Do not steal. Do not commit adultery. Do not give false witness against your neighbor. And the final commandment addresses the inner life, the source of wrong actions, including murder, adultery, and stealing. Coveting reflects greed, which is idolatry, meaning worshiping physical objects or images as if they were divine. So, do not cover, covet your neighbor’s house, wife, servant, or anything that belongs to your neighbor. Now these are the laws that all of us are to strive for to allow us to live in complete covenant with God.

    Hearing these laws reiterated many times does not make them any easier to follow. How many of these laws do we struggle with? Do we always put God first, or do we put ourselves first? Do we strive for wealth of material goods, or wealth of spirit? Do we keep the Sabbath day holy? Do we even keep a Sabbath anymore? Jesus was speaking in the temple when the chief priests and elders entered and questioned him about who gave him his authority. Jesus did not directly answer them, but told them parables. As Flo read Matthew twenty-one thirty-three to forty-six, which is the second parable of the vineyard owner, Jesus uses the imagery of a vineyard owner who rented out his vineyards to tenants. In this parable, the tenants end up mistreating and even killing the servants sent by the owner to collect the fruit. When the owner finally sends his son, hoping they will respect him, they instead kill him, thinking they can inherit the vineyard. This parable symbolizes God as the vineyard owner, sending his prophets and messengers, the servants, throughout history to guide and lead people back to Him. Despite these efforts, there are those who reject and harm these messengers, culminating in the rejection and crucifixion of Jesus, the owner’s son. The parable serves as a warning about the consequences of rejecting God’s messengers and his message. The chief priests and Pharisees realized he was speaking about them. Even though they were trying to find a rest, a reason to arrest Jesus, they feared the crowds because the people regarded Jesus as a prophet. The parable highlights the seriousness of disobedience and the ultimate judgment that awaits those who persist in their rebellion against God. It prompts us to reflect on how we respond to God’s messengers in our own lives, and whether we are bearing the fruits of faith, love, and obedience in our relationship with Him. The parable challenges us to consider our own attitudes towards God’s guidance and the importance of heeding His call to repentance and transformation.

    So, why is this relevant today? The message of stewardship and accountability resonates with us. God has entrusted us with various gifts, responsibilities, and His message of love and redemption. The parable warns against complacency and rejection of divine guidance. It calls us to self-examination. Are we faithfully stewarding what God has entrusted to us? The Apostle Paul, in his letter to the Philippians, moves us forward in the story of our accountability. The Reverend Derek Weber, director of preaching ministry, states in his writings that follow that Paul gives us a history lesson, then sets that history aside in favor of the mission of the church. Okay, granted, it reads like a humble brag. Paul, who was big on humility in his writing, manages to sneak in some considerable self-referential information that sounds like one-upmanship. The familiar, “I’m better than you,” so you should listen to me, and more than that, he actually says, “Do what I do, join in imitating me.” A couple of verses past the reading of this week. But let’s take a little deeper look. After his catalog of suffering and attributes, which are surprisingly in the same list, he says it really doesn’t matter. Moreover, he says he considers all that stuff garbage. The Greek word is skabala, translated as rubbish, garbage, or dung. It’s a strong word, offensive in some circles. And that’s how he feels about his own resume. At least compared to knowing Jesus, compared to the call to share the gospel, to widen the circle, to embrace the hope, and encourage others to embrace with him. What Paul knows is that when we come, when it comes to all of that, to well, let’s just say it, evangelism. Another strong word, offensive in some circles. But when it comes to evangelism, all we have is our stories. All we have is the witness of our lives. Paul isn’t ashamed to use what he has to tell of the relationship he has with Jesus Christ. He is ready to lay his life down as a witness to the power of the redeeming Spirit of Jesus. Not to use it as a way to increase his own glory, climb some social ladder, or enrich himself, he chooses to let his story be an invitation for another to hear, embrace, and move closer, and know the one who gives Paul his strength and purpose.

    The best thing about Paul’s story, he would no doubt point out, is not his history, but his future. Not who he has been, but who he is becoming. We’re pressing on, Paul argues. But pressing on toward what? What does Paul call us to do or be? Well, we think it is obvious, isn’t it? It’s about getting to heaven, about lounging on a cloud with a halo and a harp, about basking in the presence of the Lamb on the throne, or however we might envision that realm. Indeed, Paul talks about leaving to be with Jesus in other passages. That escape into a place where kingdom rules apply sounds enticing in today’s world. Yet it seems unlikely that Paul is arguing here for an escapist mentality. Rather, for Paul, the prize is righteousness, and righteousness is not a strict adherence to rules and laws, but an embodiment of God’s mercy and justice. Embodiment is an important concept. It’s how we live. It is the actions we take, the positions we hold, and the values we embrace. We are, in other words, called to become like Christ. When Paul rails against flesh, he doesn’t mean our bodies. What we do with our bodies matters a lot to him, as we can express our faith through our bodies, our words, and our inner being. But flesh represents anything that gets in the way of embodying faith in a Christ-like way. Flesh is self-centered, as opposed to other-centered. Flesh prioritizes empire, status quo, and nation over the kingdom of God. When we press on, we press on through many avenues. We press on through spiritual disciplines. We press on through acts of mercy. We press on through justice work and world-transforming efforts that bring wholeness to all people. We press on to build community, not just to take care of ourselves. Through his story, Paul issues an invitation to partner with the Spirit and working toward the vision that Jesus the Christ gave to us. That heavenly prize is, as we regularly pray, the kingdom come on earth as it is in heaven. For Paul, faith is a deeply embodied journey that calls us into the present, embodied reality of loving and living with God, self, neighbor, and all creation. We press on together here and now by the grace through which Christ saves us. Amen.

  • Announcements 10-4-2026

    Monthly Meeting

    Administrative Council Meeting:

    • Event: Administrative Council meeting
    • Location: Fairhaven UMC
    • Time: Sunday, October 11th at 8:15 AM
    • Details: Everyone is welcome to attend; church members are eligible to vote.

    United Women in Faith Meeting:

    • Event: Monthly Meeting
    • Location: Fairhaven UMC
    • Time: Monday, October 12th at 12:00 PM
    • Details: Meeting to prepare treats for local residents.

    South Hills Partnership Jumonville Day:

    • Event: Potluck lunch and Fall Festival
    • Location: Spencer UMC
    • Time: Saturday, October 24th at 12:00 PM
    • Details: Includes carnival games, prizes, and live music. Please call to RSVP with the number of people attending and specify if you need or can provide a ride. Dinner in the dining hall is $17.50 per person.
    • Contact: Spencer UMC

    Trick or Treat for UNICEF:

    • Event: Trick or treating for UNICEF
    • Location: Fairhaven UMC
    • Time: Sunday, October 25th
    • Details: Children are encouraged to wear costumes to help collect donations.

    Blessing of the Gifts:

    • Event: Blessing of Christmas Store donations
    • Location: Fairhaven UMC
    • Time: Sunday, October 25th and Sunday, November 1st
    • Details: Bring your donations to the church for a special blessing.

    Church Gala:

    • Event: Fundraising gala
    • Location: South Hills County Club
    • Time: November 21st
    • Details: If you are in the process of putting together a basket for the event, please notify the church.
    • Invitation and ticket information coming soon. Please purchase tickets in advance of the Gala.

    Christmas Store:

    • Event: SHP-sponsored Christmas Store
    • Location: Fairhaven UMC
    • Time: December 5, 2026
    • Details: The store will be held at the church. This is not open to the public. Only invited families will be able to shop.

  • Summary

    In this week’s service at Fairhaven United Methodist, Pastor Steven McIlvaine  led the congregation through a reflection on Jesus’ encounter with the religious authorities in the temple, focusing on the parable of the two sons and the question, “By what authority are you doing these things?” Rev. Mclaine drew a vivid parallel between the leaders’ challenge to Jesus and our own internal questions to God—”Who do you think you are? Why should I do that?”—arguing that questions of authority are ultimately questions of trust. He reminded the congregation that Jesus often answers with a counter-question, as He did when He asked whether John the Baptist’s baptism came from heaven or human origin, exposing the leaders’ avoidance of truth in favor of self-protection.

    In this week’s service, Pastor McIlvaine  went on to unpack the parable of the two sons—one who said no but later went to work in the vineyard, and one who said yes but never went—emphasizing that God is more concerned with what we do than with what we say. He challenged the congregation to examine whether their words of love and faith are translated into visible action: forgiving, serving, reaching out, and giving others a second chance. Weaving in the startling declaration that tax collectors and prostitutes would enter the kingdom before the religious leaders, Rev. Mclaine affirmed that God’s grace reaches every person who has wandered, made mistakes, or said no to God, and that “no” is never the end of the story. He closed by inviting the congregation to answer the Father’s ongoing call—”Come, work in my vineyard”—and to trust that it is never too late to change one’s answer from no to yes.

    Good morning, everyone.

    Our scripture today takes us into an interesting conversation between Jesus and the religious authorities. Jesus had entered the temple, and the chief priests and the elders come to him with a question: “By what authority are you doing these things? And who gave you this authority?” Now it sounds like a reasonable question, right? But if you dig a little deeper into what they’re doing, we realize that they weren’t looking for an answer. They are challenging Jesus on what authority is he doing these things. They wanted to know who gave him permission to teach the way he does, to heal, to welcome sinners, and to speak about God the way he does.

    In other words, they’re basically asking him, “Who do you think you are?” Right? Yeah. And isn’t that something? Sometimes a question that we ask God: “Who do you think you are? Why should I do that?” Right? Maybe He’s telling me, “What should I do? Why should I do that? Or or why should I? Why should I listen to that?” Perhaps maybe I don’t know if I can forgive that person. Why should I forgive that person? Why should I? Why should I trust you when I don’t understand what’s happening? How can I trust you? The questions of authority is really a question of trust. Yeah.

    So Jesus, he doesn’t answer them directly, does he? He answers them with another question. He likes to do that. I like that he likes to do that too. He said, “Did the baptism of John come from heaven, or did it come from human origin?” Now the leaders, they have a problem here. It’s a big problem, really, because if they say that that if they say that John’s authority came from heaven, well, then Jesus is going to ask them why didn’t they believe John? Well, if they say that John’s authority was merely human, well, there’s another problem because they were afraid of the people. The people believed that John was a prophet sent by God. So they answer. We don’t know. Seems like the easy way out, right? What was for them? So Jesus knows that they’re really avoiding the real issue here. They aren’t interested in discovering the truth. They’re interested in protecting themselves.

    Now, and sometimes we can do the same thing too. There are moments when we know exactly what God is asking us to do, and then, but we don’t want to admit it because that might mean that we have to change something, and well, we don’t like to change. So we say, I’m not sure. I don’t know if I heard you correctly. God, do you sure what you’re asking me? But sometimes we’re really not confused, are we? We we heard it correctly. We’re just avoiding it, and sometimes we’re just uncomfortable.

    Yes, you know. Twenty years ago, he asked me to get up here to preach. I couldn’t do it. I was too afraid, and I said no. But the no was the end of it. Obviously, I’m here now. Sometimes we just don’t always like the answer that God’s giving us.

    So then Jesus, to help things along, he tells them this parable or this story about two sons. Okay, so the father has two sons. He goes to the first and he says, “Son, go out into the vineyards and work today.” And the son says, “No.” Well, we’ve heard that before, haven’t we? Parents, no, right? But later, he changes his mind and he goes, which was really good, right? So then the father goes to the second son and he says the same thing, and the second son says, “Yes, sir, I’ll go.” But then he doesn’t. We’ve heard that before too, huh? Yeah. Go clean your room. Okay. Never gets done.

    So Jesus says, “Which of the two sons did the will of the father?” Well, the answer is obvious, right? The first son, because he went and did what the father asked. Now, I think most of us parents can really relate to this story because we’ve we’ve been there, we’ve done that before, we’ve gone through all of that stuff. Sometimes you ask your child to just do something, and the first response is no. Not today. Not right now. I’m busy. I’m playing video games or something like that, or maybe later. Okay, and that’s what they do. And then sometimes you think, after some time, they they think about it and they’re like, ah, okay, I guess I better go do that right now, and I’ll go and do it. And then there are other times when you hear, yeah, sure, sure, I’ll I’ll do the dishes, no problem, absolutely. And then it never gets done.

    Jesus is reminding us here that God is not as concerned with what we say as with what we do. Let me say that again: God is not as concerned with as what we say as if as if what we as excuse me. Let me say as He is with what we do, meaning our actions speak louder than our words.

    Now there’s something, an important lesson for us to learn here as a church, as a people. It is possible to say all of the right things and still miss what God is doing. We can say, “I love Jesus. I love God. I want to serve. I want to help people. I want to be a better Christian.” Those are all good words, but Jesus asks us to take another step, go a little deeper. What are you doing with those words? Is what he’s asking. Are we loving our neighbor? Are we forgiving? Here it is again. Are we are we serving? Are we finding ways to serve? Are we reaching out to someone who maybe feels forgotten? Are we willing to change when God shows us something in our lives that needs to change? Faith isn’t simply something we say. Faith. It becomes visible through the way we live. Action.

    Well, the Jesus says something that must have shocked these religious leaders. These are pretty, pretty religious guys, and they think that they’re doing everything right. And what he says completely shocks them. He tells them that the tax collectors and the prostitutes are entering the kingdom before them. Boy, that must have infuriated them. All their lives, they’ve lived in the way that they thought was by the laws of Moses, and yet here they are—prostitutes and tax collectors are entering the kingdom of God before it. How dare he say that? These are the people who that the religious leaders thought had failed—people that had made choices that they just did not approve of, and people who were on the outside.

    But Jesus says something remarkable. He says that they believed John. They believed that the Messiah was coming. They responded to God’s call. They were they changed direction and went in the way that the kingdom was leading them, and that’s really the heart of this passage. God’s grace is not limited to people who haven’t always gotten it right, or who have always gotten it right. Excuse me. God’s grace reaches to people who’ve made mistakes. People who’ve seen the downs and the lows and the highs, and those are the regular, normal, everyday people. That’s what God’s grace is for. People who have wandered, people who have said no to God, people who have wasted time, people who have made choices that they regret. People who are sitting in church today, wondering if God could possibly still have a place for them. The answer is yes. Jesus still has a place for you. It’s not too late.

    Maybe one of the most beautiful messages in this passage is the first son said no. Now, how does that seem like that’s a beautiful thing? Well, no wasn’t the end of the story, was it? He said yes a little bit later on. He changed his mind. He went to work. That means that our past does not determine our future with God. So whatever happened before does not determine what happens next.

    Maybe you’ve said no to God before. Maybe you were ignoring a call in your life. Maybe you’ve walked away. Maybe you’ve made a mistake. Maybe you’ve been angry with God about something in your life, but the story doesn’t end with the word no. There is always the possibility of turning around. There is always the possibility of coming home. Jesus is always saying, “Come, come back.” There is always the possibility of saying, “Lord, I’m ready now. Use me to do Your will.” That is grace.

    Sometimes we Christians make Christianity more complicated than it needs to be. I’m guilty. I’m guilty of it. We want to know exactly what God wants us to do. We want a detailed plan as how everything is laid out, so we can understand it. We want every question answered. But sometimes God’s invitation is just very simple: come, work an avenger, love somebody, help somebody, forgive somebody, visit somebody, pray for somebody, encourage somebody who’s going through a moment in their life, and give somebody another chance. Stand beside somebody who’s hurting. Tell somebody that they are loved, that Jesus loves them, that you love them. Be the hands and feet of Christ. The vineyard is all around us. As soon as we leave these doors, we are in the vineyard. And every morning, God continues to invite us into His work.

    The truth is, there are probably times when each of us has been both sons. If we admit it, sometimes we said yes and not did it, and then other times we said no, and then we’ve gone ahead and done it anyway. That is why this story really isn’t about judging the two sons. It’s not a comparison as much as it is about the father who keeps calling us, a father who who doesn’t give up on us, a father who keeps saying, “Come, come, work with me.” The harvest is plentiful, but the workers are few. Come, be a part of what I am doing. Come and bring love into this world. And even after we’ve even said no before, if you’ve said no before, doesn’t matter. God continues to give us the opportunities to say yes.

    I think one of the most important questions that we can ask ourselves today isn’t “What have I said to God?” but instead asking “What am I doing with what God has asked me to do?” Because the Christian life isn’t just about having all the right words; it’s about allowing those words to become action, to be lived out. It’s about allowing our faith to become visible so others see it. And maybe there’s something that God has been placing on your heart—a call, a ministry, a mission, something. Maybe there’s someone you need to forgive. Maybe someone you need to give a call to. Me. Maybe there’s something that you’ve been avoiding. Yeah. Maybe there’s just something you’ve been saying not yet to. I’m not ready for that quite yet. Today, Jesus reminds us that it’s never too late to change our answer. The son who first was first said no, eventually went. And perhaps that’s where some of us are today. Maybe our answer to God hasn’t always been yes. But today, we can say, “Lord, I’m ready. I’m ready to do Your will. Show me where You want me to go. Show me who do You want me to love. Show me where You want me to serve. Because the vineyard is waiting, and the Father is still calling. Amen.

    Let us pray. Almighty Heavenly Father, Lord, we thank you for your stories. In your stories, they reveal great truth. Lord, I thank you for the two sons: one who said no but then went and did the will; one who said yes but did not. Lord, I know in my own life, I’ve been both sons. Lord, I, I know that in our lives as a church, we have been both sons. So, Lord, I ask that you forgive us, forgive us for the noes. But yet, Lord, make ready, available for more yeses. Help us to align with your will. Help us to have that courage, that strength that we need in order to do your will, to further your kingdom here on this earth. Lord, we ask for your blessings to be upon us, that we may bless you in return. In your name, we pray. Amen.

  • Announcements 9-27-2026

    Prevention Point Lunch:

    • Event: Lunch for people served by Prevention Point
    • Location: Fairhaven UMC
    • Time: Thursday, October 1st from 12:00 PM to 2:00 PM
    • Details: Volunteers are needed for a two-hour commitment.
    • Contact: Charlie Hannigan

    Administrative Council Meeting:

    • Event: Monthly administrative council meeting
    • Location: Fairhaven UMC
    • Time: Sunday, October 11th
    • Details: Usually held on the first Sunday, but moved to the second Sunday for October.

    Jumonville Day:

    • Event: Annual South Hills Partnership Jomonville Day and Fall Festival
    • Location: Jumonville
    • Time: Saturday, October 24th at 12:00 PM
    • Details: Fall Festival at Jumonville. Lunch at noon. Dinner in the dining hall is $17.50 per person. Please note if you need or can provide a ride.
    • Contact: Spencer United Methodist Church (to register)