Fairhaven UMC

Well, welcome to Lent Week 5. And before I get into the sermon, I wanted to mention a few other things that are happening this week. Well, today, of course, is St. Patrick’s Day, which you all are very much prepared for.

This is wonderful. It’s great. So happy St. Patrick’s Day, on top of the mornin’ to ya, right? And then this Tuesday is the first day of spring.

Yay. And then Wednesday, we remember the birthday of Mr. Rogers. And Thursday, we remember the birthday of J.

S. Bach. And Saturday is the beginning of the Jewish holiday of Purim. So if you have Jewish friends, you wish them a happy Purim on Saturday.

So a lot going on this week. Today is also the last of what I call the regular Sundays in Lent. Next week is Palm Sunday, which begins Holy Week. And as we move forward, drawing closer to the cross, the darkness and the heaviness of Jesus’ last days begins to gather around us.

Our readings for today focus on the last few weeks of Jesus’ life and on how those events tie — of those weeks tie in with God’s plan to save the human race from sin and self-destruction through the Messiah. So today’s theme, Seeds in the Sand, is taken from Jesus’ words in John 12. In these verses, Jesus is explaining to the disciple that he’s about to die. And while Jesus does not mention the word resurrection directly in this verse, he hints at it by saying that a seed that lands in the soil will bear fruit.

But Jesus is just one seed. So where are the other seeds coming from? Well, that’s all of us. At some point, each one of us will be a seed in the sand. And by the power of God and the power of Jesus’ resurrection, we also will bear fruit.

That’s the big picture message for today. Digging into the details, I’d like to start with our reading from Jeremiah. Since about the beginning of this year, I’ve been finding myself drawn to the book of Jeremiah. I’ve been reading it a lot.

And it might have something to do with the fact that worshiping idols was a huge problem in Jeremiah’s time. And worshiping idols in a slightly different way is a huge problem in our society as well. So I’ve been reading to see how Jeremiah dealt with this, Jeremiah being the last prophet in Jerusalem before the city fell to the Babylonians. And when he was speaking God’s word, Jeremiah predicted and then witnessed the fall of Jerusalem.

In Jeremiah’s lifetime, God kept reaching out and reaching out and reaching out to the people of Israel, calling them away from false gods, calling them away from sacrificing their children and their futures to idols, calling them back to the one true and living God. And some people who loved God paid attention to Jeremiah’s message. In Jerusalem, people like the members of the army, staffers in the palace, everyday people, they heard Jeremiah. But the king and the people in power and the religious leaders did not listen.

In fact, they ridiculed Jeremiah and threatened his life. So God gave Jeremiah the job of saying to the king and to those in power, This is your last chance. The Babylonians are coming. If you value your lives, surrender to the Babylonians.

They will take you to Babylon, but at least you’ll be alive. That was God’s message from Jeremiah and they still wouldn’t listen. So the passage we heard this morning from Jeremiah sounds like a bit of good news and it kind of is in a way, but God is saying through Jeremiah, The days are coming when I will make a new covenant with the house of Israel and the house of Judah. I will put my law within them and write it on their hearts and no longer shall they teach one another saying, ‘Know the Lord, for they will all know me.

‘ Sounds like good news. But the thing is, things didn’t change. The people didn’t listen and so these promises of God would be fulfilled at a later time. Also these four verses, as encouraging as they sound, are found in between two extremely dark passages.

The first passage before it, God is still asking the people to return to God and the people will not, and we hear Jeremiah speak a word that’s usually connected with the birth of the Messiah. Jeremiah says, A voice is heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children and refusing to be comforted, for they are no more. And we today recognize this verse from the Christmas story. Jesus was born King of the Jews and King Herod, being afraid for his throne, ordered all the male babies two years old or under to be killed.

So Jeremiah’s words are looking forward to those days that are coming, but they also apply to Jerusalem back then. And then after our passage for today, God tells Jeremiah when the siege of Jerusalem comes, go out and buy a field. And again, the reason is that better days will come, but not right away. In the immediate future, the Babylonians are coming and God’s word through Jeremiah is those who give themselves up to the Babylonians will survive.

In other words, surrender. Now these days, we don’t fight wars by siege because most cities don’t have walls around them these days. But Jerusalem was a walled city and attacking a walled city and trying to climb over those walls was very costly in terms of casualties. So rather than attack the walls and try to scale them, an invading army, in this case Babylon, would lay siege, which is devastatingly brutal.

The army would simply surround the city, the entire wall, and stop any and all traffic from coming in or going out, and then wait for the people inside the walls to starve to death. And when there was no one left alive to fight, the army would simply walk in and take the city. Now you can imagine this meant absolutely no mercy for civilians or for children or for the elderly, and a siege could take years. The suffering was unspeakable.

And this particular siege, the siege of Jerusalem, lasted about a year and a half before a handful of people who were still alive finally surrendered. The Babylonian captain found and murdered the king’s family as they were trying to escape, blinded the king, took him to Babylon, and he left just a few of the poorest people still living to stay and work the land so that it wouldn’t turn into a wasteland. Everyone else was deported to Babylon for the next 70 years. Why did God allow this to happen? Because the people had been unfaithful.

They had turned their back on God and God’s covenant time and time and time again. They worshipped false gods. They had done all kinds of evil, including murder, and the people had refused over and over to return to the God who loved them. So what we see here is the price of loving and chasing after what is not God and what is not worthy of human worship.

So these days people don’t usually worship physical idols, at least statues, most people don’t anyway. I’ve met a few who do, but not too many. And truth be told, ancient people I don’t think really worshipped those statues as much as they worshipped what they represented, the power to grow, the power to give life, the power to give wealth. That’s what they were worshipping.

Today in our culture, I used to know a guy who thought that American Idol was an evil thing, because of the word idol. Personally I think that’s one of the least of our worries, although there are some people who do idolize fame and money. But basically the definition of idolatry is making anything or anyone more important than God in our lives. To give a parallel, just think about what it means to have a faithful marriage.

When we get married, part of the marriage vow is to be faithful to our spouse. With God, when we become believers, our baptism and/or our confirmation includes similar vows of faithfulness to God, spiritual faithfulness. This is a relationship that is meant to last forever, and if there’s anything in our lives that we love more than God or value more highly than God, that thing is an idol. So if we’ve committed our lives to God, what would ever motivate us to do something like bear false witness in court, or be violent, or be less than honest in our business dealings, or withhold friendship from someone who’s lonely, or refuse to give food or clothing to someone who’s in need? See this is why I can barely stand to watch the evening news anymore, you know, because I see our country and people around the world as well doing these things over and over and not listening to God, just like the people in Jerusalem wouldn’t listen.

And I pray God’s guidance and mercy over our world. At the same time, though, unlike in Jeremiah’s day, we have the advantage of knowing the Messiah. God’s promise to send a Savior is no longer future tense in our world. Jesus is present tense, always here.

And so as we come to the Gospel of John, we see and hear our Savior Jesus entering into his last days on earth. Just a few days before this reading, Jesus had raised Lazarus from the dead. And as a result, there were so many people following Jesus that the authorities in Jerusalem were getting nervous. Among other things, they were afraid that the Romans might see this huge mob of people and think that they’re going to do some violence and come in and just kind of bring their army in and take over.

So the authorities in Jerusalem made plans to kill both Jesus and Lazarus. I always felt sorry for Lazarus. At the same moment, John says, A group of Greeks came asking to see Jesus. Now this was a sign that the time of including the Gentiles had come.

Both Jews and Gentiles will be part of Jesus’ kingdom from now on, which also signals to Jesus that his time is short. And Jesus says, Father, glorify thy name. And God answers, I have glorified it and I will glorify it again. And so now with everything complete and every prophecy fulfilled, Jesus says, The hour has come.

My soul is troubled, understandably so, looking at the cross. Jesus knows what’s coming and he’s distressed by it. But for John and for Jesus, the focus is not so much on death as on what Jesus’ death will make possible. Resurrection, ascension, forgiveness for God’s people, and the bearing of much fruit.

Jesus’ death and resurrection will bring salvation and a gateway into God’s kingdom for many people in many nations. And Jesus’ ascension will make it possible for all of God’s people to have the Holy Spirit living in us, writing God’s Word on our hearts, making it possible for us to live with God forever. Death becomes merely a doorway into an eternal relationship. Now this, by the way, is very different from what the Greeks and Romans believed back then about heaven and eternity.

Back then they believed, as many people do today, that the universe is not personal and that if we have any relationship to a next life, it will be only as what they call a fragment of the cosmos. There will be no conscious awareness. There will be no reunion with loved ones. The Greeks believed, as some of today’s fiction writers sometimes put it, that we are all star stuff, eternal, but having no memory.

Christian teaching is completely different. Our God tells us that the Word was made flesh and lived among us, not in an abstract sense, but in physical reality. And that Word is Jesus, who we can love and be loved by in a personal relationship. In Jesus and through Jesus, we live forever, not as star stuff, but as actual people.

We are eternal beings, always human, and we will know our loved ones again when we see them again, and we will know Jesus when we see Him. This is what the church has taught and what God has taught from the very beginning of time. This is the new covenant that Jeremiah predicted. They will all know me, from the least of them to the greatest.

This is the fruit that grows from seeds in the sand. Amen.

Welcome to the fourth week of Lent and our theme for today, which is the venom and the antidotes. It’s kind of an odd title for a sermon and it immediately raises questions. So I’ll start off by saying, yes, we actually are talking about real venom and yes, we actually are talking about a real cure, but these are obviously also meant to be metaphors in the way of describing the life of faith in Jesus. So I’d like to start with Jesus today and our reading from the Gospel of John.

This passage that we just heard includes one of the most famous verses in the Bible, John 3, 16, something that many of us memorized in Sunday school. And this verse, of course, gained worldwide fame thanks to a man by the name of Roland Stewart who spent amazing amounts of time and money attending sports events around the world a few years ago and buying seats where he knew the TV cameras would be either like behind home plate or behind the end zone. And he would hold up a sign reading John 3, 16. Now full disclosure, this guy is a bit nuts and he’s currently in prison, okay? But during the latter part of the previous century, he brought this verse to everyone’s attention, including a contractor I used to know who worked on my house back in the 90s.

One evening when a group of us were out having dinner at a local bar, a football game came on TV and this John 3, 16 sign made an appearance. And the contractor looked at me as the one churchgoer at the table and said, What does that mean? And I said, It’s a Bible verse. He said, Yeah, but you know what it is, preacher lady. And I was like, I had not been to seminary yet.

I knew it, but I said, Yes, I know what it is. And he said, Well? I said, You want me to actually say this right here in a bar? He said, Yeah. I said, Okay. For God so loved the world that he gave his only son, so anyone who believes in him may not perish but have eternal life.

And he thought that over for a second and he said, Cool. And all of his buddies at the table went, Cool. And they carried on with their conversations. And so I have it on good authority, John 3, 16 is cool.

But that’s not all there is to this passage. In fact, John 3, 16 is not even really the main point of the conversation that Jesus is having at this point in time. In this passage, actually as we read it today, it actually came in the middle of a conversation between Jesus and a Pharisee named Nicodemus. And Nicodemus is one of my favorite people in the Bible because he’s an honest Pharisee.

He’s a member of the Sanhedrin, the body of religious rulers in Jerusalem, but he’s not a hypocrite. Nicodemus thinks for himself and where it comes to Jesus, he’s honestly curious. He wants to know what Jesus is teaching about and he wants to ask questions. And he’s also at this point in time aware that many of his co-Pharisees are already conspiring to kill Jesus and he wants to give Jesus a heads up about this.

So he does something kind of risky. He comes to Jesus in person at night and asks to have a word alone with Jesus. And he starts the conversation by saying, Rabbi, we know that you’re a teacher who comes from God, for no one can do the signs that you do apart from the presence of God. Now this is a stunning confession.

First off, he says, We know. We know. The Pharisees know who Jesus is. They know Jesus is from God.

And that doesn’t stop them, all their plotting and planning. They can’t face the truth of what Jesus teaches, but Nicodemus has decided to be different. And Jesus is very up front with Nicodemus from the very start, but he takes the conversation in a direction that Nicodemus doesn’t expect. Jesus says, No one can see the kingdom of God without being born from above.

And the conversation then continues along the lines of what it means to be born again or born from above or born of the Spirit. Bottom line, Jesus says salvation from God is not about keeping rules. Salvation is a miracle by which God’s Spirit, the Holy Spirit, the third person of the Trinity comes into a person and lives in the heart of a person who is willing to worship and follow God. Now this sounds like a brand new teaching to the people in Jesus’ time, but it’s actually a new presentation of very ancient truths.

And Nicodemus is a bit confused. And Jesus scolds him gently saying, You’re a teacher of Israel and you don’t know these things. And he goes on to explain that while God loves the world and God loves the people in it, people love darkness because what they do is evil. But while this was still going on, God sent the Son as a Savior.

And Jesus says, Just as Moses lifted up that serpent in the wilderness, so must the Son of God, Son of Man, be lifted up that whoever believes in Him may have eternal life. Why? Because God so loved the world that He gave His only Son. But this is the judgment. The light of God came into the world, but people loved darkness more because their deeds were evil.

And Nicodemus, being the well-educated Pharisee that he was, immediately recognized and remembered the story of the serpent in the wilderness that Jesus is talking about. His mind would have gone back to the book of Numbers and that last part of Israel’s journey in the wilderness that we just heard read about. Again, a passage we don’t hear very often and just kind of jumps out as, What are we talking about here? Here’s the story of what happened back then. The people of Israel at that time had been traveling through the wilderness for almost 40 years.

They were on their way. They were almost to where they were going. Many of the people who had been freed from Egypt had grown old and passed away by this point and others were elderly. And most likely the majority of the people in the tribe of Israel no longer remembered Egypt.

All they’d ever known was this life on a journey and the leadership of Moses. And at this point, the people of Israel were setting out from Mount Hor, and I’m kind of the direction here, like here, and Israel’s up here, but they have to go this way to get there, okay? And so they’re heading south to go north, and it looked like they were going in the wrong direction and the people started to protest this because they had to go around the land of Edom at that point. God was trying to prevent them getting caught up in a war. And so they were going the wrong way and the people are getting impatient and they complain about both Moses and God, and their complaints were full of lies.

They accused Moses of bringing them into the wilderness to die. They accused God of starving them to death, but then they go on in the next sentence and say, We detest this miserable food. So not like they’re starving. The food is actually manna.

This is the bread of angels. Wonderful stuff. They say it tasted like wafers with honey, but they’re so sick of manna. So as they accused the Lord of life, trying to starve them and kill them.

Now, first off, it is not wise for human beings to cop an attitude with God. Not a good idea. Secondly, as one theologian writes, the accusations against God were serpentine in nature, poisonous, biting, bitter, self-contradictory. And God needs to confront this rebellion.

If God does not confront the evil, it will grow and spread and it will result in the deaths of many people, if not the entire tribe of Israel, who are still dependent on God and Moses to get them to the promised land. On this journey, the people still need God every step of the way. But the people think otherwise. So God sends poisonous snakes into the camp and the snakes bite some of the people and the people who are bitten die.

In reaction to this, the people say to Moses, We have sinned. Pray to God to take the snakes away. Now why do the people interpret the snakes as having been sent by God to confront them about their sins? How did they put that? I don’t know how they got that together, but they did. Probably points to some guilty consciences, if nothing else.

And apart from this, it does seem like in the history of the human race that people turn to God more quickly in times of trouble than they do when things are going well. And that’s what happens here. But God does not take the snakes away. Instead, God says to Moses, Make a bronze serpent and set it on a pole, and whoever looks at the bronze serpent will live.

Now this is not idol worship. God does not say to bow down to the bronze serpent or to pray to the serpent. God just says, Look at it and you’ll be healed. Now side note, this symbol of a snake wrapped around a pole became the symbol of medicine and healing.

As far back as 400 BC, you all have seen this, right? That’s where this comes from. So the Greeks had this, and most likely they got the idea from the Hebrew, from the Israelites, because they were all very much aware of the culture, each other’s cultures back then. So back to our story. God tells Moses to put the bronze serpent where everybody can see it, but people who are bitten must still be willing to look at it, to do what God said to do.

The bronze serpent by itself does nothing. In fact, the fact that there’s a bronze serpent in the camp means nothing. If your brother or your sister looks at the bronze serpent, it won’t help you if you’re the one who’s been bitten. You get the idea.

And in fact, the bronze serpent means nothing at all to people who haven’t been bitten. But for those who have been bitten, looking at the bronze serpent will heal them and allow them to live. Notice the double conditional. So if you weren’t sick, the bronze serpent means nothing to you.

But if you were sick, only looking at the bronze serpent will heal you. Believing that a bronze serpent might heal you was not enough. You had to actually look at it. So the snake bite represents sin.

And Jesus says to Nicodemus, The same thing is happening here and now. Just like that bronze snake in the wilderness, Jesus is about to be lifted up on the cross. And anyone who thinks they’ve never sinned doesn’t need the cross. But anyone who has been bitten by sin and the rebellion of this world can look at Jesus on the cross and be healed.

And notice that there’s no go-betweens here. In Jesus, God is reaching out to each individual person. Each person needs to have the faith to look at the cross. There is no priest or rabbi or pastor, not even Moses, who can look at the cross for someone else or on someone else’s behalf.

Each person must trust God for themselves in order to be healed. And each person must look to Jesus for that healing. One other side note, I think this kind of trust is very difficult for people who have come from rough backgrounds, people who have been abused or neglected or kept down or prejudiced against or people who suffer from PTSD, people like the Israelites who had suffered from generations of slavery and pain and hardship because of that slavery. It’s difficult for people who’ve experienced these things to trust.

And I think that’s where a lot of the griping came from in ancient Israel. I think that’s why it was so hard for many of them to look at the snake and believe. And I think that’s why it’s so hard for many people in our world today who have suffered through trauma and tragedy, homelessness or hunger, to look on the cross and believe and trust God. On the other hand, the God that we are asked to trust knows our pain.

The cross makes that very clear. When we suffer, we are not alone. God does not leave us alone. God has entered into our pain.

And all we have to do is look at the Son of God on the cross and trust. Now the Bible doesn’t tell us whether Nicodemus walked home that night a believing Christian, but Jesus gave him the truth and gave him a lot to think about. And Nicodemus ended up being one of the two men who stood by Jesus on the day that Jesus died. Nicodemus and Joseph of Arimathea were the two men who had the courage to ask Pilate for the body of Jesus in order to give him a proper burial.

Somewhere in between that nighttime conversation and Jesus’ crucifixion, Nicodemus became a believer and he did for Jesus what no one else could have done. For us today, just like back then, our health and our well-being depends on the man on the cross, the Son of God lifted up for us. We have all been bitten by sin. We all need to look to Jesus for our healing.

Just like God said, Look at the snake to be cured, God says, Look at the cross to be healed. And all of this is possible because God loves us and because God is leading us to that promised land. Amen.