• Responding to Jesus’ Transformative Call

    So I wonder if you can think back to when you first noticed Jesus calling you on the lakeshore of your life when you were just going about your daily business. And what did he say? Did you think you were picking something up on the side, you know, like when you have some spare time and energy? Or even if you had wanted to soften Jesus’s call, was the call loud and clear for you? Change your heart and life. Come along behind me and I will make you become a fisher of human beings. Jesus’ call is fundamentally transformational.

    To become a follower of Jesus of Nazareth, which Simon and Andrew decide to hop into, eyes wide open, even if they didn’t fully understand, it means that your life is no longer what it was before you dropped the net.

    Jesus’ Invitation – Transforming Identity

    Jesus is not inviting them to try out a new kind of fishing. You know, like, Come and we can go fish for tilapia. Come and we can go fish for men. Like, no, it’s not two activities.

    He’s not inviting them to try a new kind of fishing or, you know, to head over to the bunny slope to do a few runs and then try some more challenging trails. No, I will turn you into fishers for human beings. I shall make you become fishers of men. Completely different thing.

    Not like a side activity, not a hobby. You don’t become a skier by going skiing. Going out for a jog doesn’t turn you into a runner. Jesus is calling them, right from the beginning, into a transformed identity.

    And this is, again, why I think it’s so good that the CEB translates repent as change your heart and lives. It’s like something that you have to keep doing. And what Andrew and Simon are doing, their day-to-day activities and tasks, that’s changing. But more importantly, who they are is changing too.

  • This week’s sermon begins with a personal story about a skiing trip, used as a metaphor for the difference between participating in an activity and embodying an identity. The preacher contrasts their experiences of skiing and running cross-country in high school to illustrate this point. While skiing was just an activity, running shaped their identity, influencing their body, diet, daily routines, friendships, and goals. This idea of identity transformation is then connected to the call story in Mark’s Gospel, where Jesus invites his first disciples to follow him and become ‘fishers of men.’

    The sermon delves into the nuances of Jesus’ invitation to Simon, Andrew, James, and John. It emphasizes the transformative nature of Jesus’ call, contrasting it with casual participation in an activity. The preacher critiques common translations of the Bible, suggesting that they miss the depth of Jesus’ invitation to a changed identity, rather than a new skill. The sermon reflects on how the disciples immediately left their nets, symbolizing their livelihoods and identities, to follow Jesus. This abrupt change represents a complete transformation, not just a new activity or hobby. The preacher then invites the congregation to reflect on their own call to discipleship, questioning whether their faith is a mere hobby or a transformative journey. The sermon concludes by challenging the congregation to embrace Jesus’ call to a life-changing journey, transforming their identities and leading them to unexpected places.

    Transcript

    Two weeks ago, we took a day and we went skiing in New York for Stormie’s birthday. It was a nice trip. I like being out in the mountains. It’s nice to get out of town for a little bit.

    And we got lucky. The snow ended up falling perfectly for the second half of our day out. So we could ski through fresh, powdery snow rather than just like the ice that had been building up there. I did not put as many hours in as Stormie did.

    She was out there until like 8.30 or something. But I did ski. And I only hurt myself once.

    Not nearly as badly as my attempt last year. It was a little more significant last year. I didn’t hit anybody else, which was a much bigger deal because I did that a couple times last year. So I’ve improved.

    And all that to say, I skied about as well as I’d hoped to ski. But one thing is still true, and that is that I am not a skier. I am just one who has skied. Recently, or relatedly, whenever I was in high school, I ran cross-country where you cover like 10 miles a day out on the road.

    You know, at that time I could run a 16-some minute 5K, which is unimaginable to me now. Back then I ran, but I was not just a person who ran. I was a runner. There’s a big difference between doing something as an action or even as a hobby and it being your identity.

    There’s something that changes when a thing becomes your identity. There’s a shift that happens that isn’t even really about how often or how well you do the thing or whatever, but somehow it’s come to define you on the inside in a deeper sort of way. So again, thinking back to my running career, I was a runner even when I was not in that moment literally running. It shaped my body for years.

    I mean, it kept me skinny and probably underweight throughout high school. I was never built like a runner, but it kept me skinny. Accordingly, it shaped the way that I’d eat. I would eat a lot.

    It shaped how I would use my days. I’d practice in summertime. It’d be every weekday at sunrise. After school through fall and many days in the winter and spring.

    We’d have single school meets on Wednesday afternoons and then the big races on Saturday mornings where we’d go travel and race dozens of schools. And exercises every day over time during those summer and fall months. They’d be aimed in such a way that we’d hit our peak rate at the most important time, which would be in a regionals, districts. So the time, those months of the year were shaped around getting to this moment.

    And of course, it shaped who my friends were because I spent so much time there. You know, you spend 10 miles on the road every day with the same guys, half delirious from heat and dehydration and effort. You know, that builds some relationships as you talk with the same people between, you know, catching your breath every single day. And so today, speaking of making friends on the road, we arrive at the first call story in Mark’s gospel.

    And that is of Simon, who is renamed Peter by Jesus later, and Andrew, and then secondly, James and John, the two sons of Zebedee. So Jesus has taken up the torch that John the Baptist, his cousin, passed upon being arrested. John’s been arrested essentially for sedition against the governor, against the local rulers. And John has been saying out through the countryside, you know, he’s been baptizing people at the river, saying, prepare the way of the Lord.

    And he’s proclaimed that the kingdom of God is coming. He’s telling people to repent. The CEB, which Flo read from today, I think helpfully renders repent as change your hearts and lives. You know, they emphasize to hear that repentance is not just like feeling bad about something.

    It’s an action. It’s change your hearts and lives. But now with John gone, Jesus enters the scene. So the one that John said was coming, the one who John baptized in the Jordan, now he’s begun his ministry to the people of God.

    And the message changes a little bit from John’s. So John’s was preparation. You know, watch out. It’s coming.

    It’s coming. It’s coming. And Jesus switches to the present tense. He says, now is the time.

    Here is God’s kingdom. Change your hearts and lives and trust this good news. Do all of this now. But Jesus also is not going to be a lone prophet.

    He’s not shouting just by himself on the corners or in the wilderness. John wasn’t either, but Jesus especially is in a ministry among people. And so Jesus decides very early in his ministry, he’s going to pull together a team to follow him, to do the work of the kingdom, to spread the news that the kingdom has come to all the world. He’s going to get 12 people together, and you can really multiply your effect with 12 people preaching, going out healing, casting out demons instead of just one.

    So one day, he decides to wander through Galilee. This is the land where he was raised. He was born in Bethlehem, but was raised in Nazareth, a town in Galilee. And he goes to start calling disciples.

    And so he heads to the shore of this great lake, the Sea of Galilee, also known as the Sea of Tiberias, the lake of Genesaret, other places in the Gospels. And he goes to the lake and he walks this rocky beach at dawn. And as the sun’s rising in front of them early in the morning, he just sees these two figures out on the surf. And Jesus watches these two men throwing their fishing nets from the shore into the little waves of the lake.

    And he walks up to him and says, Come, follow me. And maybe they hesitate for a minute. They don’t really know who this guy is. Jesus isn’t from here.

    But Jesus, standing in front of them, goes on, And I’ll show you how to fish for people. And apparently that’s good enough for Simon and Andrew. They drop their nets. These are the priceless tools that have kept them and their family fed and housed for as long as they can remember.

    This is a family business. This is their livelihood. They drop their nets and they go follow him. Jesus has captivated them, these fishermen, with this image of fishing instead for people.

    But here’s the thing about this little passage. The CEB, the NRSV, a lot of really otherwise good translations, they miss the real power of what he’s saying. So, I’ll show you how to fish for people, it says. Well, fishing for people, that almost sounds like a cool skill to have.

    Like riding a bicycle or using a yo-yo, right? It’s like he’s inviting them to be taught something, to try something out. You know, Come, let’s fish for people. It’s as if he’s inviting them to go skiing, if you will. Let’s go try it out.

    But a more literal translation of what Jesus says here sounds different. A translator named Sarah Rudin, she’s a Greek scholar, a Greek translator, she’s done a lot of mythology stuff. She recently translated the Gospels, a new version. And she seeks to capture the feeling of the original Greek.

    And how she renders these verses is, Come along after me, and I’ll turn you into fishers for human beings. David Bentley Hart is another recent translator. And in his new translation, he writes, Come along after me, and I shall make you become fishers of men. It sounds a lot like the King James.

    You know that phrase, I’ll make you fishers of men, is how the King James puts it, too. Do you hear the difference? Jesus is not inviting them to try out a new kind of fishing. You know, Come, and we can go fish for tilapia. Come, and we can go fish for men.

    Like, no, it’s not two activities. He’s not inviting them to try a new kind of fishing, or to head over to the bunny slope to do a few runs, and then try some more challenging trails. No, I will turn you into fishers for human beings. I shall make you become fishers of men.

    Completely different thing. Not like a side activity, not a hobby. You don’t become a skier by going skiing. Going out for a jog doesn’t turn you into a runner.

    Jesus is calling them, right from the beginning, into a transformed identity. And this is, again, why I think it’s so good that the CEB translates repent as change your heart and lives. It’s like something that you have to keep doing. And what Andrew and Simon are doing, their day-to-day activities and tasks, that’s changing.

    But more importantly, who they are is changing, too. You were this, and now I’m asking you, I’m making you this instead of that thing. You know, look, while you were still holding your net, you were a fisherman. But once you dropped it and followed me, you became a fisher of men.

    And it’s amazing when you think about it, that this invitation at the lake shore caused them to follow him, rather than scare him away. You know, it seems like it would almost be a little bit easier if he invited them to, Come, give it a try for a few days, see how you like this, and then go back if it doesn’t work for you. Follow me, I want to show you something. Right? That’s an easier sell.

    But they go. They drop their nets, they don’t go back and give a word to their family or friends, they don’t say goodbye. They drop their nets on the beach, and they go. And so I wonder if you can think back to when you first noticed Jesus calling you, on the lake shore of your life when you were just going about your daily business.

    And what did he say? Did you think you were picking something up on the side? You know, like when you have some spare time and energy. Or even if you had wanted to soften Jesus’ call, was the call loud and clear for you? Change your heart and life. Come along behind me and I will make you become a fisher of human beings. Jesus’ call is fundamentally transformational.

    To become a follower of Jesus of Nazareth, which Simon and Andrew decide to hop into, eyes wide open, even if they didn’t fully understand, it means that your life is no longer what it was before you dropped the net. Or do you still have your finger just like carefully looped through one of those net strings in case you’ve got to pick it up again? Again, the life of a disciple, and you and I are disciples, called to be disciples, as much as Andrew and Simon and James and John. We don’t have a different title. Just because they were the first, right? Whatever else you are is a secondary identity at best.

    Because Jesus has made you become a disciple and a fisher of human beings. One day, someday, a long time ago, maybe, maybe recently, Jesus met you at the lakeshore and invited you to come. Are you still following close behind, continually surprised and in awe and a little bit scared at the places he takes you? Where you’d never go by yourself? Are you still fishing for people, actively inviting new people with your words and your actions to meet the Lord that you’ve come to know? It’s very easy for faith to become a hobby or just like a side interest, something we don’t even have to think about outside Sunday mornings. But when Jesus says, Follow me, he has a lot more in mind for you than something you can keep tightly bound in one hour.

    Think about all that those four fishermen will see in the coming years with Jesus. When moments before they arrive, all they expect to do is live a quiet life, reeling in tilapia every day for the next four decades or so. That’s what they thought. Instead, they get to invite the world into God’s kingdom.

    They get to be transformed, changed in heart and life by knowing God face to face. They get to share the good news that the Savior has come with people who are in desperate need of salvation, of love, of liberation. So do we. This is what we’re here for now.

    This is who we are now. I had a realization a few days ago, you know, that I haven’t really done anything that particularly scares me or takes me somewhere I wouldn’t otherwise go in following Jesus, not for a while. And I have felt convicted by this call story on the beach here. I need to change that.

    Jesus is constantly inviting us into places where we wouldn’t otherwise choose to go. And maybe you can say the same thing if you take a moment to be honest with yourself and God about it. Have you been taken anywhere remotely uncomfortable or different or off a path that you would choose for yourself any time recently because Jesus is calling you there? So picture yourself this morning on the shore of the sea. And this stranger approaches.

    He’s putting his hand out and wears this mysterious but warm expression. Come and follow me, he says to you. And I will make you a fisher of people, transforming you to the depths of your soul, leading you to places you never could have imagined on your own. Will you drop your net? Will you decide again to go with him? In the name of the Father, and the Son, and the Holy Spirit, amen.

  • Upcoming Events

    • Living Stones’ Free Buffet Dinner: Join us next Sunday at 4:30 PM at Fairhaven for a free buffet dinner. It’s an opportunity for great food and fellowship. Everyone is invited!
    • South Hills Partnership Council Meeting: The meeting will take place at Fairhaven on Monday, February 5th. Members are encouraged to attend.
    • Fairhaven’s Annual Mardi Gras Celebration: Scheduled for Tuesday, February 13th. Come enjoy desserts, an auction with a variety of fun items, and support our mission and outreach. We welcome donations of new items for the auction – perhaps something you received but don’t need. Join us for a night of fun!

    Educational and Community Outreach

    • Lenten Study with Pastor Dylan: Starting on Thursday, February 15th at 6:30 PM at Hilltop, Pastor Dylan will lead a study on “A Different Kind of Fast: Feeding Our True Hunger in Lent.” Please order the book from Amazon or Cokesbury and read the introduction before our first meeting. If the cost is a concern, contact Pastor Dylan for assistance.

    Pantry Challenge and Blessing Bags

    • Pantry Challenge Update: Despite the cold, Fairhaven exceeded the goal last week by collecting 48 items. With three weeks left in the challenge, keep in mind needed items like spaghetti sauce, soups, toilet paper, peanut butter, jelly, protein bars, and vegetables (other than corn and green beans).
  • The Significance of Personal Revelation

    The great preacher, Frederick Buechner, who’s worth reading if you never have, his sermons are just beautiful. Everything he writes is beautiful. He has a sermon where he talks about how we might all wish that God would simply just reveal his existence to everybody. And he says, Wouldn’t it be great if God could just write in the stars at night, “I really exist.”

    You know, just put it in the stars, I really exist, or God is, just write it across the sky so everyone can see it. But his conclusion is that if that really were to happen, when it comes down to it, it wouldn’t really be helped. Because in his words, this is Buechner, What we need to know, of course, is not just that God exists, nor that beyond the steely brightness of the stars there’s a cosmic intelligence of some kind that keeps the whole show going. But there is a God right here, in the thick of our day-to-day lives, who may not be writing messages about himself in the stars, but in, but who in one way or another is trying to get messages through our blindness as we move around down here, knee-deep in the fragrant muck and and misery and marvel of the world.

    The Baptism of Jesus in Different Gospels

    You can envision almost this hazy, slow motion moment through Jesus’ own eyes. Almost as if we could look down and see the water around our own legs of the Jordan. Listen again to Mark, chapter 1, verses 9 through 11. About that time, Jesus came from Nazareth of Galilee, and John baptized him in the river Jordan.

    While he was coming up out of the water, Jesus saw heaven splitting open, and the Spirit like a dove coming down on him. And there was a voice from heaven, ‘You are my Son, whom I dearly love. In you I find happiness.’ Let me tell you what feels especially powerful about Mark’s version to me.

    Mark tells it in such a way that it feels like all of this is sort of happening as an internal thing for Jesus. Jesus here is the one who sees heaven splitting open and the Spirit coming down on him like a dove, Mark says. And presumably Jesus is the one hearing this voice from heaven.

    “You are my son whom I dearly love. In you I find happiness.”

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    Fairhaven Sermon 1 7 2024
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    This week’s sermon by Pastor Dylan Parson focuses on the baptism of Jesus, contrasting the descriptions in the Gospels of Mark, Luke, and Matthew. It delves into the personal and intimate nature of Jesus’ baptism as portrayed in Mark, emphasizing the private encounter among the Trinity. This contrasts with Matthew’s depiction of a public event and Luke’s more transitional approach.

    The sermon reflects on the significance of this moment for Jesus and its relevance to personal faith, highlighting the intimate communication between God and Jesus as a model for individual spiritual experiences. It concludes by encouraging listeners to trust in their own belovedness and relationship with God, as exemplified by Jesus’ baptism.

    Transcript

    So I accidentally picked the wrong gospel passage to preach on today. I pulled from the lectionary and I had us read Mark, which is what Kelly just read, but our Advent series, our Advent Christmas series, How Does a Weary World Rejoice, the whole point of that series was to stick completely in Luke, which has been a good place. You know, we’ve sought to get this big picture of all the events around Jesus’s birth, and so we spent quite a bit of time, more than we usually do, right, with Elizabeth and Zechariah characters that maybe we don’t spend as much time with, a good bit of time with Mary and Joseph as well, and in doing so we have found that Christ’s conception and birth was a bigger story than one just confined to Mary and Joseph in the Bethlehem manger. There’s a whole lot going on here, right? John the Baptist is conceived and is born and points the way to Jesus.

    Elizabeth and Zechariah are part of this promise. All their neighbors are invited to come in and celebrate. Like, there’s a lot that’s going on before we get to this miraculous moment in the manger. The stars are aligning, literally, in the case of one star, and all sorts of elements are coming together in the lead-up to that very first Christmas.

    Luke’s gospel is just really good at pulling together this comprehensive narrative. It pulls together all these supporting characters and prophecies to arrive at the moment when the Word is made flesh and dwells among us. But as it happens, now that we’ve gotten past Christmas, Luke does not have a ton to say about the baptism of Jesus. Here’s Luke chapter 3 verses 21 through 22, the verses I was supposed to read this morning.

    When everyone was being baptized, Jesus was also baptized. While he was praying, heaven was open and the Holy Spirit came down on him in bodily form, like a dove. And there was a voice from heaven, ‘You are my Son, whom I dearly love. In you I find happiness.

    ‘ And you get the gist of the story here, for sure. You hear basically what happened. In Luke’s gospel, the baptism of Jesus seems to function kind of as the end of a prologue. The first three chapters of Luke are sort of the prologue, the big part of the book, which is Jesus’s ministry.

    And so immediately after the baptism, Luke moves to tell us about the beginning of Jesus’ ministry when he was about 30 years old. It begins with his genealogy, from God to Adam all the way down to Mary and Joseph. It’s like the baptism is this transition point. This is the moment where Jesus goes out into the world to start this new thing.

    It marks the beginning of like the real action for Luke. But here’s the beauty of having four gospels. Now every one of them is different. Every one of them tells most stories a little bit differently.

    We get a few different angles on most of the events in Jesus’ life. And so today, baptism of Jesus, I like Mark. Mark takes this moment in a slightly different direction than Luke does. To me it almost seems like Luke is giving a voiceover like between movie scenes.

    So we got all this birth stuff going on and then we have the ministry on the other side, but the screen fades to black. Maybe it’s late on some footage of Jesus walking, getting on the road to begin his ministry. We hear about the baptism. It’s just kind of this transitional moment.

    Mark on the other hand is much more vivid. You can envision almost this hazy slow-motion moment through Jesus’ own eyes. Almost as if we could look down and see the water around our own legs of the Jordan. Listen again to Mark chapter 1 verses 9 through 11.

    About that time Jesus came from Nazareth of Galilee and John baptized him in the River Jordan. While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit like a dove coming down on him. And there was a voice from heaven, You are my Son whom I dearly love. In you I find happiness.

    Let me tell you what feels especially powerful about Mark’s version to me. Mark tells it in such a way that it feels like all of this is sort of happening as an internal thing for Jesus. Jesus here is the one who sees heaven splitting open and the Spirit coming down on him like a dove, Mark says. And presumably Jesus is the one hearing this voice from heaven, You are my Son whom I dearly love.

    In you I find happiness. Luke’s a bit more ambiguous on that and Matthew goes in the complete opposite direction. For Matthew this is a really big public event. He describes the descent of the Spirit, the sound of God’s voice, as being addressed to the crowd around the Jordan.

    To John, to the crowd, all of this for Matthew is to everybody. And whenever he describes the voice of God, he says, the voice says, This is my Son. As if it’s this presentation of Jesus to the world. And Matthew ends God’s voice with this last extra line, Listen to him.

    God’s talking to the people, Listen to him. This is my Son. But Mark, Mark is one on one on one. The Son, the Spirit, and the Father all together, just a moment with them.

    You know, Mark’s version used to be my least favorite for precisely this reason because it’s this very private encounter between just the Trinity, you know, in the midst of the water. And as far as we can tell from Mark, this whole episode could just be a vision solely perceived by Jesus. You know, maybe John isn’t even aware that this is all happening. John’s inches away from Jesus might literally be still touching his head and he might not know about this.

    And so I used to think, What good is that? What good is this big moment if no one else is aware of it? God should be introducing his Son to the world, right? This is his big debut. He steps in the water and then he goes out into ministry. This should be his big break. But you know, the older I get, the deeper I get into my faith and understanding myself, the more I appreciate the quietness of Mark’s narrative because it is so much more difficult and so much more intimate.

    It’s just the Father, the Son, and the Spirit all together. And I don’t know if those things are easily separable. Maybe for it to be really intimate, it has to be quiet like this. The great preacher Frederick Buechner, who’s worth reading if you never have, his sermons are just beautiful.

    Everything he writes is beautiful. He has a sermon where he talks about how we might all wish that God would simply just reveal his existence to everybody. And he says, Wouldn’t it be great if God could just write in the stars at night, ‘I really exist’? You know, just put it in the stars. I really exist.

    Or, God is. Just write it across the sky so everyone can see it. But his conclusion is that if that really were to happen, when it comes down to it, it wouldn’t really be helpful. Because in his words, this is Buechner, What we need to know, of course, is not just that God exists, nor that beyond the steely brightness of the stars, there’s a cosmic intelligence of some kind that keeps the whole show going.

    But there is a God right here, in the thick of our day-to-day lives, who may not be writing messages about himself in the stars, but who in one way or another is trying to get messages through our blindness as we move around down here, knee-deep in the fragrant muck and misery and marvel of the world. And so as beautiful as it is for the father to announce his son to an awaiting world, how much more precious is it for him to speak quietly in Jesus’ ear before sending him out to an awaiting world? You’re my son, and I love you. I have to imagine that it’s a little bit harder for Jesus to stand in the power and the authority given to him by the father if he has to believe it all by himself. It’s a harder thing if it’s just inside you.

    No one else in the general public heard and is able to back him up on what God said. This is all in his heart. But how powerful is that instead? You know, the father and the dove of the Spirit meet him in that baptism. They come to him and they seal him for all that lies ahead.

    This is his moment to treasure in his heart. It’s a moment of love and confidence to anchor himself in, to reach back to when he’s challenged, when he’s laughed at by those who can’t believe, whether he’s at Gethsemane, whether he’s at the cross. You know, he can reach back to this moment where the father says, You are my son. In you I find happiness.

    That voice of the father, even and perhaps especially, if only Jesus hears it, gives him a reason to trust that he is loved. Now, look, speaking for myself, you know, I’ve spent much of my life and I think lots of us do this, understanding my worth, my calling from the outside. You know, I most easily process love or, you know, condemnation or even just get an understanding of who I am when it’s reflected back at me from other people. That means that I care a lot about whether you like me, right? That means I’m likely to weigh the quality of this sermon by what you all think about it.

    But it’s a very different thing and one that I’m working on to be able to draw all that from the well of my own soul. To trust that I am who God says that I am. That is to listen to nobody’s voice but God’s. That’s what actually matters and that is what we see in this story.

    In this story, in Matthew’s telling of it, we see what matters above all is the good word that God gives to you alone in the quiet of your heart, deep in your soul. Whether everyone around you is telling you you’re good or bad or important or irrelevant, God’s word to you is the same. You are my child whom I deeply love. In you I find happiness.

    God loves you. God cherishes you. God has put you here for a reason. God is with you whether you understand that or not.

    The dove of the Spirit landed on you at your baptism, dwells with you now. It doesn’t matter one bit whether anyone else has heard God say that about you. It doesn’t matter that anyone else believes that or not. It’s true.

    God has said it. And when you come to a moment or a season of challenge, even if it’s nothing like Christ’s temptation in the desert or his anguish in Gethsemane or his suffering on the cross, what will matter is that you can reach back that anchor and know that God speaks to you with love and means it. Getting through life as a disciple of Jesus demands that you cling to that love no matter what’s happening on the outside, no matter what’s happening on the inside, no matter what any other voice is saying. Cling to that love.

    And it’s through prayer, it’s through communion, it’s through worship that we can cultivate our rootedness in that truth. By reaching out constantly to that love, we can feel it more deeply over and over and over again. So today I ask you, can you trust the belovedness, access the belovedness that God bestows deep in your heart? We’ll reach towards it shortly once more, first by remembering our baptism, then by eating at Christ’s table. But for now, hear this poem.

    This is by the Reverend Sarah Speed. Trust your belovedness. Let it be a protest, an act of resistance, a song of celebration. Trust your belovedness in a world that is rarely satisfied.

    Wear it like a badge of honor. Speak it as confidently as your last name. Tattoo it to your heart. When outside forces chip away at your sense of self, when life asks you to hand over the keys, remember the water.

    Remember creation. Remember how it was good, so very good. Let that truth hum through your brain, through your veins. Sing it so loud that it drowns out the weariness of the world for the bravest thing we can ever do is trust that we belong here.

    In the name of the Father and the Son and the Holy Spirit, amen.