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    Fairhaven Sermon 11 3 2024 Peg Bowman
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    /1148.856

    In this week’s service, Pastor Rev. Peg Bowman reflected on the theme of “God is always enough” as introduced in a new preaching series called Enough. She emphasized the importance of trusting God’s provision and supply, not just for our personal needs but also for the needs of others. Bowman pointed to the example of a farmer who had planted seeds in their fields, and as they grew into harvests. God provides for us as we share our gifts with others.

    Pastor Bowman used several biblical references, including Deuteronomy 6 and Leviticus 19, to illustrate the commandment of loving God with all one’s heart and loving one’s neighbor as oneself. She also shared a personal anecdote about planting seeds in their life, which grew into fruitful harvests. Bowman encouraged the congregation to listen for God’s guidance and share their gifts with others, trusting that God will provide. The sermon also touched on the theme of generosity and the rule of community, emphasizing that God’s house is a house of love and generosity.

    Transcript

    Well, welcome to All Saints Sunday. Today, of course, is the day when we remember all the people who have lived lives of faith in God, and especially those who have been important to us in our lives. And even though we miss these friends and family members who are no longer with us, we believe we will see them again in the next world, and we give thanks to God for the things that we shared with them in this world. And at the end of the sermon, we will remember these people, and in my case, an animal by name.

    Today is also two days before election day, not that I need to tell you all that, and wanted just to encourage you to pray for our candidates, not just for the top offices. Pray God will give voters wisdom as they vote. May God’s will be done for our nation, and please, again, please call or email either me or Jamie, but Spencer, if you know of anyone who needs a ride to the polls, because it’s important for every voice to be heard. May Tuesday be a day spent under God’s wings from beginning to end.

    So this week, we’re also launching a new preaching series called Enough. And by enough, we do not mean had enough, but as in God is always enough, and God will always supply the needs of God’s people. As children of God, we will always have enough. And so yes, this is a series on giving, and it will include a pledge drive.

    I’m going to be right up front about that, but it’s not happening today, and that will not be the focus of my preaching. The focus, in the words of the Western PA Council from our meet and greet with the new bishop this past Monday, our focus is on working from a mindset of abundance, is how she put it. Believing and knowing that there are plenty of resources and opportunities. Second Corinthians 9.

    8 says, God is able to bless you abundantly so that in all things at all times, having all that you need, you will abound in every good work. And of course, I’m not applying that we should just go spending money left and right as individuals or as a church, but whatever we do, we do out of confidence rather than fear, because what God inspires, God provides for. The question then becomes, what is it that God is inspiring? What is God calling us to? And there’s no one right answer to those questions. There are many answers, but as we make decisions, we’ll be listening closely for God’s voice and not just leaning on human wisdom.

    And I wanted to give an example of what I’m talking about from my own life. This is decades ago, but as many of you know, before I went into ministry, I was in the computer training field. In fact, I still teach occasionally. And back in 1989, which seems like forever ago, anyway, but back in ’89 when I first started working in computers, it was a brand new field and there were very few people in it.

    And I’d been playing with the idea of starting a home-based computer consultancy, something that could adapt to the needs of a client and include support services in addition to training and a few educational, you know, do some things that educational facilities could not offer. And I spoke with possible clients, with people in the business to find out what was needed. I spoke with business leaders in my church, people who were wise in both computers and career moves. And I put together a team of potential contractors to assist with the larger projects.

    And I saved up about six months of income in the bank because I knew if I was going to do this thing, that the start time for the business would not be in my control because my full-time job at that point was on shaky ground. And I felt that all of this was where God was leading as I prayed and as I worked and as the people of the church prayed with me and they agreed with me. But what slowed me down, what made me hesitate was that I had just bought a house. I had a mortgage for the first time in my life and I was worried because this could this little small home-based business support a house.

    And the Christian businessmen in my church encouraged me, prayed over me. And the day that I got my P.O. box at the post office was the day I found that my full-time job was over.

    And things got real very quickly. Feeling quite like the feeling of putting your hand in the hand of the one who knows what’s going on, because I didn’t, and just going for it. And six months to the day, that little business was turning enough of a profit to cover the mortgage. Not because I’m the best business person in the world, but because what God inspires, God provides for.

    And I’m 100% convinced of that. So it gets back to the question of what is God calling me to do? What is God calling us to do? What has God gifted us for? For us here in the church today, these questions can be a challenge, but the Bible gives us good pointers. Scripture teaches us at least some of what God has in mind. The challenge with scripture, I think, is that we can’t do it all.

    We can’t be all things to all people. We can do some things for some people, and that’s all that God asks for us. So we ask ourselves, what has God given us that we can share, or what are we being asked to share? And then having asked these questions, let’s turn to God’s Word. The line of thinking that says God provides underlies what the Apostle Paul is saying in the reading from 2 Corinthians.

    Paul is writing to the church at Corinth about the needs of the church in Jerusalem. Now when the church at Corinth was first getting off the ground, they had received financial aid from some of the other more established churches, including the church at Jerusalem. And now the church in Jerusalem was going through a tough time. There were persecutions beginning and that kind of thing.

    And so Paul asked the Corinthians to return the favor, though he said give voluntarily, not as something forced or demanded. Paul reflects on various Bible teachings that remind us that God loves a cheerful giver, someone who gives with an open hand and an open heart. In reading this passage, I was reminded of the refugee children we met in El Paso, how even though we didn’t speak the same language, they shared with us. They shared their experiences in artwork.

    They drew scenes familiar to them, and they shared the drawings. And they were so happy to make a connection of friendship, even without words. Open hands and open hearts. And as always, we can have confidence in God’s provision.

    The prophet Malachi gives us a word from God when God says, Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this, the Lord says, and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. And haven’t we seen the beginnings of this in our Living Stones dinners? We think how many people have been reached through this ministry, and how many people have been blessed. And no matter how much people eat at those dinners, there are always leftovers that can be sent home with anyone who wants them, and there’s not room enough here in the church to keep it all.

    It’s impossible to outgive God. It’s just sometimes ministries don’t always look like we expect them to look. I mean, five years ago, who would have thought that a free dinner would accomplish so much? And as we share in God’s work, partnering with others, other churches, other organizations, other community groups, God will multiply. Second Corinthians 9.

    10 says, speaking about God, He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. Planting and reaping. For those of us who grow vegetable gardens, we know what this looks like. What a wonder it is that we get so many tomatoes from one little seed, let alone we get so many zucchini from one little seed.

    We plant in faith, and God increases the harvest. With all these thoughts as a foundation, we turn now to our gospel lesson from Mark. In this vignette that we just heard, the teacher of the law approaches Jesus and asks, What is the number one most important commandment given to us by Moses? Back in Jesus’ day, this was a common subject for debate. It was almost like an invitation to a debate.

    If you ever listen to theologians, go at it. And so religious scholars went at it around this particular subject because there were at that time 613 precepts in the law of Moses, and the question was, How does one prioritize 613 laws? Which one do you follow, and on what grounds? If the two come into conflict with each other, which one do you choose? And there’s also the question of, Is there one law that summarizes all the others? Because 613 laws is a lot to remember, let alone keep inside one’s head during the hustle and bustle of everyday life. Is there some way to boil this down into something doable? And Jesus answered, quoting Deuteronomy 6 and Leviticus 19. He said, Hear, O Israel, the Lord our God, the Lord is one.

    Love the Lord your God with all your heart, with all your soul, with all your mind, with all your strength. And the second commandment is like it, love your neighbor as yourself. And Jesus added the comment, There is no commandment greater than these two. So these two commandments would have been very familiar to the people who were listening to Jesus.

    Taken together, they’re known as the Shema, which means hear, as in Hear, O Israel. And there’s one other thing being implied. When the law talks about loving your neighbor in Leviticus 19, Leviticus 19 specifically mentions the poor, the laborer, the blind, the alien, and the foreigner as special objects of love. As God’s people, we are called to care for others as we would want to be cared for ourselves.

    And especially we need to include those we’re tempted to look down on or exploit or mistreat or hate. And that temptation might come within ourselves, or it might come from the culture around us. Either way, we need to resist it. Real love is all in.

    Love is tenacious. It doesn’t let go. And love builds bridges where there have been divisions. So loving one’s neighbor as oneself requires empathy, the ability to imagine ourselves in someone else’s shoes.

    What would it be like to be them? If I were in their place, what would I need? How can I help provide that in a way that preserves their dignity? And of course, we’re all on equal footing in God’s eyes. As we say here every week, regardless of gender, age, orientation, national or cultural origin, physical or mental, whatever, we are all equal in God’s eyes. Taking all these things together, Jesus says, There is no commandment greater than these. And the teachers of the law answered Jesus, You are right in saying that God is one and there is no other but Him.

    To love God with all your heart, your understanding, all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices. Now, this answer tells us indirectly that these teachers were not priests because they might have been Pharisees. But the priests would have had something different to say about sacrifices. Anyway, Jesus answers, You are not far from the kingdom of God, which is not his way of saying you still have further to go, but rather you’re on the right track.

    One other interesting footnote to this reading is that in Luke’s version of the conversation, one of the questioners at this point asks Jesus, And who is my neighbor? Which inspires Jesus to share the story that has become known as the Good Samaritan. In that story, the Good Samaritan is shown as an example of how to love one’s neighbor. Take a look at what he does, just very briefly. He has compassion on the injured man.

    He binds up the man’s wounds and he adds oil for soothing and wine for disinfecting. I know they didn’t have disinfectant back then, but they knew that wine had cleansing powers and so they put that on there. He put this man on his own animal, meaning the Samaritan himself had to walk the rest of the way. He brought the man to a hotel.

    In those days, there was not much difference between a hotel and a hospital. In fact, they didn’t have hospitals back then, so the hotel provided those kinds of needs. This was a place for a weary traveler to rest and the Samaritan attended to this man at the hotel that evening. And then in the morning, he went to the innkeeper, gave him two denarii, which is about two days’ wages, and said, I’ll be back and whatever more he needs, provide it and put it on my tab.

    And Jesus’ comment is, Go and do likewise. So coming back to the world we live in today, what do we have that might be used to reach out to others with God’s love? We obviously don’t have a hotel here, but we do have food. And we have blessing bags, which I have to tell you are so appreciated by the homeless. If you have a chance to take part in that, they enjoy those very much.

    We have other things like the food pantry and the clothing nook and the free library. What else might God be calling us to do? How can we build on some of the things we’re already doing? And to kind of wrap things up for this week in big picture thinking, what we do with our lives has an effect on those who come after us. I mean, think for a moment about the history of this church, where people were a hundred years ago or maybe 150 years ago, who it was that donated the land that this church stands on. The people who built the building, who donated the windows.

    Most of those people most likely never saw the church completed. They were building for the future. We also need to be praying both about the needs of people today and the needs of people who are not here yet and be listening for God’s guidance. One final, one last thought.

    The word economy comes from two words in the ancient Greek, oikos and nomos. Oikos is house and nomos is law. So it’s kind of like the rule of the house or in this case, the rule of the community. The rule of God’s house is love and generosity.

    Trusting that God will provide not only for our needs, but also for the needs of the people we minister to, some of whom are not here yet. When we think about giving at this church, what we call a tithe is generally used for the running of the church itself, the repairs, the heating, the electric, the salaries, that kind of thing. Very much needed, not at all glamorous. So when we think about giving, we want to think about how much we want to contribute to that.

    And then we also want to think about what we want to offer because the offerings are considered things above that, things that God moves our hearts to do to help meet the needs of the world. And I’ve said this before and I will say it again. The United Methodist Church is particularly blessed to have an organization like UMCOR where you can just go out on the web, one click of the mouse, you can figure out where you want your money to go for all kinds of good purposes. Things like hurricane relief, education, foreign missions, urban missions, you name it, it’s out there and you know that 100% of what you give goes to that particular purpose.

    Very, very rare opportunity and I encourage you to take part of it. I also encourage giving in general, wherever we see God’s work being done in the world. But the bottom line is this, God made each of us to reflect God’s light and God’s love in a unique way. Nobody else is exactly like you.

    No one else’s heart is moved by exactly the same things that move yours. So listen for what God would have you share and do whatever God places on your heart. And whatever God ordains, God will supply. Amen.

  • Don’t forget to visit Fairhaven on Election Day for our Food and Bake Sale!

    The United Women in Faith are holding their fundraiser by selling lunch and baked goods. Eat in or Take out! Spread the word….it’s the best food in town!

    The United Women in Faith ladies work hard and will appreciate your support!!

    Among the amazing menu items you’ll find for sale are:

    • Hot and Sweet Sausage
    • Hot Dogs
    • Pulled Pork
    • Homemade Soups
    • Cold Drinks
    • Desserts
  • Small Group Meeting

    • Event: Restart of small group/class meeting
    • Time: Tuesdays at 6:30 pm, starting in the next few weeks
    • Details: This small group is a great opportunity to grow in faith and deepen your daily relationship with God.
    • Contact: Stormie for more information or to join.

    Spencer’s Annual Swiss Steak Dinner

    • Event: Annual Swiss Steak Dinner
    • Location: Spencer United Methodist Church
    • Time: Thursday, November 7th 5-7 pm
    • Details: Reservations are required. The meal includes sides and dessert, available for dine-in or takeout. Cost is $15 per person.
    • Contact: Church office at (412) 881-4000 to reserve your spot.

    Hilltop Dollar Coat Sale

    • Event: A coat sale for $1.00, perfect for those in need of a winter coat.
    • Location: Hilltop United Methodist Church
    • Time: Saturday, November 9th From 11 to 1 p.m.
    • Details: New and barely used coats will be sold for $1 each.

    Outreach Committee

    • Event: Outreach Committee Meeting and build Blessing Bags
    • Location: Fairhaven United Methodist Church
    • Time: Sunday, November 10 immediately following the worship service
    • Details: We are in need of the following items for the Blessing Bags. All items must be new and sample size. You can place them in the collection box at the bottom of the sactuary steps. 
      • Hand sanitizer
      • Chap stick
      • Deodorant
      • Hand/Foot warmers

    Christmas Store Nominations

    • Event: Christmas Store Nominations
    • Deadline: Submit nominations by Sunday, November 10th
    • Details: Nominate a family to participate in the Christmas Store. Forms are available online (emailed to you) or as a paper copy at the back of the church. Due to limited resources, not all nominated families may be selected.
    • Contact: Lou Ann with any questions.

    Church Potluck Brunch & Holiday Decorations

    • Event: A potluck brunch followed by decorating the church for Christmas.
    • Location: Fairhaven United Methodist Church
    • Time: November 17th after worship service
    • Details: Covered Dish Brunch will be followed by decorating for Christmas.

    2024 Mabel Speicher Friends Of Fairhaven Gala

    • Event: A gala to raise funds for Fairhaven United Methodist Church
    • Location: South Hills Country Club
    • Time: November 23rd Starts at 6p.m.
    • Details: Seating is reserved and costs $50 a ticket. Reservations are required. For more information, go to this Article.

    Poinsettia Reservations

    • Event: Reserve poinsettias to help decorate the church for Christmas Eve Service.
    • Location: Fairhaven United Methodist Church
    • Time: [Soon]
    • Details: Flo has indicated the need to begin reserving poinsettias.
  • Gala Benefit Dinner & Auction   Saturday, November 23, 2024

    Event: Join us for an evening of food, auctions, and fellowship to support the church’s mission.
    Location: Fairhaven United Methodist Church
    Time: Saturday, November 23, 2024
    – Doors open at 6:00 pm with charcuterie and silent auction
    – Dinner begins at 7:00 pm; live auction to follow

    Details: Reserved seating, dressy attire. Special Guest auctioneer: Scott Harbaugh from WPXI Television. The event will be held at the South Hills Country Club, 4305 Brownsville Road, Pittsburgh, PA 15236. To reserve your spot, please download and complete the form. There are no physical tickets; your name will be at the check-in table.
    RSVP deadline: November 3rd (non-refundable after November 15th)
    Questions? Contact Cathy Speicher at Fairhaven United Methodist Church.

    The Fairhaven Gala is the church’s biggest fundraiser, supporting essential expenses like utilities, insurance, pastoral salary & benefits, and building & grounds maintenance.

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    Fairhaven Sermon 10 27 2024
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    /902.496

    In this week’s service, led by Pastor Rev. Dylan Parson, we commemorated the life of Gustavo Gutiérrez, a Peruvian Catholic priest and theologian known as the ‘father of liberation theology’. Gutiérrez challenged traditional Christian theology by emphasizing a ‘preferential option for the poor’, based on his experiences serving impoverished communities in Peru. He believed that God prioritizes the needs of the poor and powerless, a sentiment echoed in Methodism’s focus on social justice.

    This emphasis on compassion for the marginalized was demonstrated in today’s Gospel reading from Mark, which tells the story of Bartimaeus, a blind beggar who humbly asked Jesus for mercy and was healed immediately. Pastor Parson highlighted that this ‘preferential option for the poor’ is not just a Catholic concept but a core aspect of Methodism and Christianity as a whole. He urged us to follow Jesus’ lead in turning towards the poor and oppressed, acting with love even if our hearts aren’t initially transformed. This radical transformation involves thinking, feeling, and living as Christ does, who is present in the alienated and exploited.

    Transcript

    So this week, a sort of personal hero of mine died at the age of 96. And I’ve actually been surprised for years that he’s still been around. But that is Gustavo Gutierrez, whom you’ve probably never heard of, but he was a Peruvian Catholic priest and theologian who is known as the father of liberation theology. That was his kind of claim to fame.

    And he was born and raised in Peru, where he went to medical school before realizing that his actual call was to be a priest. So he traveled to Europe and he studied at the best seminaries, the best universities in the world, under all kinds of big name scholars who shaped countless priests and other clergy in the 20th century, not to mention, you know, the entire Catholic and Protestant world through the reforms of Vatican II. Like what was happening in the European Catholic Church at this time ended up shaping the church through now. So whenever Gutierrez got back to Peru to serve the church, to serve in a local church, he found that much of what he had learned in seminary from some of these, you know, best scholars in the world was less than useful for him.

    And here was his major issue. Christian theology, which theology is just the way that we understand God, the way that we talk about God, was at that time and is still largely shaped by affluent, educated Europeans and Americans. He was the first, you know, Latin American theologian to really get a voice around the world. And theology is shaped by the people who are sitting up towards the top of the global power hierarchy.

    You know, the people who are at divinity schools at Harvard and Oxford, all these people who are really in a different place than the vast majority of the world, and they tend to make God into their image. But that’s not who Father Gustavo found himself serving in Peru whenever he was in these lower and middle class neighborhoods in Lima. The vast majority of the population in Peru at that time was living in poverty, like 60 some percent, and most of those were in extreme poverty where they had, you know, barely any money or food to live on. And why that matters, why the theology that he learned is so different than that matters becomes very apparent when you think about it for a second.

    So think about the words of Jesus in the Beatitudes. Think about Jesus teaching about the coming kingdom of God, and they mean something very different depending on how you hear them based on where you’re sitting. So whenever Jesus said, Blessed are the poor, for theirs is the kingdom of God, do you hear that as hopeful words or as an indication that the kingdom of God might not belong to you because you’re really not poor? It really matters how you hear Jesus based on how you sit. Gutierrez believed based on his reading of Scripture, and I think that this is one that’s clearly correct, that God operates under what he and other theologians call a preferential option for the poor, and that is that the God of Israel from Genesis through Revelation in the world today prioritizes the needs and the well-being of the poor and the powerless.

    And this preferential option for the poor, Wesley never used that term, but Methodism has always operated under the same kind of assumption, that God is in the slums, God’s with the factory workers, the miners in those early days. This is not just a Catholic thing. But the point of it is that the job of the body of Christ then is to do the same, to prioritize the poor if we’re going to be faithful followers of Jesus. So those of us who find ourselves in positions of relative comfort, relative power, are required to leave where we sit, like Jesus himself, and use all that we have, our power, our resources, our abilities, to live out our faith alongside those whom Jesus has still found, the poor, the disenfranchised, the suffering, the oppressed.

    So in today’s Gospel reading from Mark, we see a moment where this truth vividly comes to life in Jesus’ walk in the world. So if there’s ever anybody in the world who could be rightly called poor, Bartimaeus is that person. Bartimaeus is a beggar who sits on the road into Jericho. And he’s not just poor, but he’s essentially cursed for life.

    He’s going to remain in this helpless, hopeless position. He’s unable to work. He’s obviously unmarriageable because he has no means to support a family. And we can probably, by the fact that he’s begging, safely assume that he has no family to help care for him.

    He’s alone. Mark doesn’t tell us how Bartimaeus became blind or whether he was born this way, but those around him probably believed that it was due to his own sins or the sins of his parents. That’s how you got some kind of infirmity like this in those days. You did something to earn it.

    You must have. So he has no future. This is his fate forever. From now until he dies, he’s going to be begging on that road to Jericho.

    He’s on his own. He’s relying on the random generosity of other people. Even back then, that culture was a lot more communally focused than ours, but he is alone. So you can understand that Bartimaeus lives every day in this state of desperation, of constant uncertainty.

    Is he going to eat today? He doesn’t know. So perhaps over the previous few months as he’s begged along the roadside, he passes hundreds of people every day, past him rather. He’s overheard travelers talking about this interesting new teacher who’s emerged out of the backwaters of Galilee. And this guy’s been traveling all over.

    He’s getting reports from all over the place of people who’ve run into him, from Jerusalem to the tiniest villages, preaching about the kingdom of God, and people are saying, healing the sick, casting demons out of the possessed. And some people have even whispered that this guy has raised more than one person from the dead. So Bartimaeus, even as he just sits in his spot, has found himself putting hope in this man. He sounds like the Messiah that Bartimaeus knows from scripture, the one who’s going to come to save his people.

    And who needs saved more than Bartimaeus? So Bartimaeus must be shocked when one day word gets out that Jesus has come to Jericho. The man that he’s heard stories about is almost guaranteed to walk right past him on the road. This is a once in a lifetime opportunity. So as Jesus is coming past, Bartimaeus just lets loose.

    He tosses away any sense of politeness, of respectability, and he just screams, Son of David, Jesus, Son of David, show me mercy. And the crowds and the disciples are trying to listen to Jesus or get in with themselves, so they scold Bartimaeus to shut up, but he won’t. And instead he yells louder, Son of David, show me mercy. And Jesus in that moment directs the people to send him forward, call him up, guide him to me.

    So Bartimaeus throws his coat aside, which is the only thing that he probably owns, and he jumps up from the ground and he moves towards the sound of Jesus’ voice. The crowd guides him up. And then Jesus asks the same exact question that you’ll remember he asked James and John in last week’s gospel reading. What do you want me to do for you? And Bartimaeus responds, Teacher, I want to see.

    And in an instant, immediately his request is granted, his eyes are opened, and Jesus tells him, Go, for your faith has healed you. But Bartimaeus doesn’t go. He sticks with Jesus. He decides to go with him.

    He decides to go forth to follow him. Everything that he’s ever wanted, this is it, has been given to him. So how can he not follow Jesus? And it’s such a striking story to read right after James and John’s request to Jesus. Remember that they asked to be seated in these places of highest honor in Jesus’ kingdom.

    But Bartimaeus, while also asking Jesus for something, could not have gone about it in a more different way. He’s asking for something, but just completely differently. James and John approach it with this sense of proud entitlement. Teacher, we want you to do for us whatever we ask, they say.

    But Bartimaeus cries out desperately, Son of David, show me mercy. And it’s amazing, I think, how some random beggar who’s never met Jesus understands him much better than those who have followed him for three years now, who have been with him day and night. But Bartimaeus understands Jesus better than they do. Maybe there’s a lesson for those of us who have been in church for a long time.

    Bartimaeus is not looking for luxury or comfort or power or authority or wealth. All he wants is to be freed from his ongoing suffering. Teacher, I want to see. And immediately, Jesus says, Your faith has healed you.

    God has opened the way to this humble request from Bartimaeus. Well, you’ll remember that Jesus says to James and John that he can’t, he can’t give them what they’re asking for, even if he wanted to. And it’s an incredible difference. Jesus is in this business of raising up the lowly and the suffering, not of helping his followers leverage their relationship with him into dignity, into celebrity.

    He doesn’t do that. But one of the most remarkable things in this story, and one that I sort of fixated on for the first time this time through, is the total 180 that the crowd makes once Jesus takes the lead. So all of these people, the disciples included, the disciples are not above telling people to shut up and go away, they do it pretty frequently in the Gospels. All of these people and the disciples are hissing at Bartimaeus to shut up as he’s just screaming, Show me mercy, to Jesus from the ditch.

    They want Bartimaeus to wait in line, to quiet down, to at least be polite, maybe know his place, stay off in the shadows where he belongs, where he can’t make anybody uncomfortable. It’s very likely, again, that they believe that he deserves his fate. Disability and illness were believed to be the result of sin. Bartimaeus was probably a sinner and that’s why he’s blind.

    So why does he think that he should ask to be healed? But Jesus is the one who hears him, who stops and tells the people, Call him forward. And suddenly in that moment, they change their tune completely. The people’s dismissal, their like scorn they had for him, transforms into excitement for Bartimaeus, whatever Jesus is going to do for him. They yell, Be encouraged, get up, he’s calling you.

    Now I don’t know if that’s like a miraculous and sincere transformation of their hearts that now they really love Bartimaeus, they want him to succeed, or just the people are just trying to get into Jesus’ good graces. But to some extent, I don’t think it really matters. Jesus takes the lead, the people follow, and they completely change their reaction to his suffering despite the suffering desperate person. And you and I are supposed to be doing the same thing.

    We’re expected to recognize Christ’s face in the poor and the despised and respond accordingly. At the very least, we must recognize that Jesus expects us to do that and then act like it. Even if we don’t immediately feel our hearts opening, again, I don’t know if these people did, we’re supposed to act like Jesus would. And then hopefully we start to feel it as the spirit works in our hearts.

    And it seems like this preferential option for the poor that Jesus has is contagious. We follow Jesus’ lead in turning towards those he loves, and then we find our actions with them change completely as Jesus works in our hearts. Jesus starts, we follow. And so turning once more to Gustavo Gutierrez, he insisted that this was an inevitable component of really being a Christian.

    If we’re converted to Christ, he writes, we should be converted to our neighbors. That’s the phrase he uses. And here’s how he puts it in his most famous book from 1971. A spirituality of liberation will center on a conversion to the neighbor, the oppressed person, the exploited social class, the despised ethnic group, the dominated country.

    Our conversion to the Lord implies this conversion to the neighbor. Conversion means a radical transformation of ourselves. It means thinking, feeling, and living as Christ, present in alienated and exploited persons. And that’s exactly what we see in this crowd at Jericho, isn’t it? Conversion to their neighbor, this guy they never thought of as their neighbor, this guy they thought of as an object, as an obstacle.

    They’re converted to their neighbors. And you see the disciples turning away from this dismissive behavior that is absolutely in opposition to the way Jesus would respond, and they transform their action into what he tells them to do. If you believe in the Lord, you’re going to act like the Lord, and he’s the kind of guy who drops what he’s doing to talk to and then heal Barmais. Again, conversion means a radical transformation of ourselves.

    It means thinking and feeling and living as Christ. Through Jesus, we think, feel, and live like him, and as mysterious as this part is. Recognize he’s not only living in us, working in us, through us, but is also in those people we encounter, especially those who are sick, exploited, poor, disabled, and/or oppressed. These are the people that God has chosen from the very beginning to prioritize, from this lowly country of Israel, all those kind of misfits and outcasts who composed it at the beginning.

    These are the people for whom Jesus stops on his way, heals, and raises into new life. These are the people to whom the upside-down kingdom of God belongs. In the name of the Father, and the Son, and the Holy Spirit. Amen.