Fairhaven UMC

United Methodist Church

  • Summary

    In this week’s service, Rev. Peg Bowman continued the “Spooky Sermons” series, focusing on the story of Belshazzar from the Book of Daniel. The sermon recounted how Belshazzar, a king ruling in Babylon decades after the exile of the Israelites, desecrated sacred vessels taken from the temple in Jerusalem by using them for a lavish banquet. Belshazzar, acting as regent while the true king was away, showed disrespect for God, a transgression that triggered a divine warning: a mysterious hand appeared and wrote a cryptic message on the palace wall. This act reflected the larger historical context of Israel’s exile, the rise and fall of kingdoms, and the prophetic timeline given by Jeremiah, which indicated a 70-year period of captivity.

    The message on the wall, ultimately deciphered by Daniel, foretold the downfall of Belshazzar’s kingdom and the imminent arrival of the Medes and Persians. Rev. Peg Bowman highlighted the importance of treating God and sacred things with respect, emphasizing the consequences of arrogance and disregard for divine principles. The story serves as a reminder that God is in control, that periods of trouble have boundaries, and that faithfulness ultimately prevails, paving the way for God’s people’s return to Jerusalem.

    Transcript

    So the original story, which we just heard where the saying comes from, is found in the The southern kingdom, which included Jerusalem, hung on for a bit longer, So you might say that Belshazzar was sort of the acting king, and that’s the guy we and how Nebuchadnezzar once went insane when he refused to honor the real God, the God of Israel, Cyrus would order and finance the return of the people of Judah to Jerusalem to rebuild the temple. Shadrach, Meshach, and Abednego, some of you might remember those names from Sunday school So as we turn now to the book of Daniel and our reading for today, many decades have passed now since Israel was taken captive. Today, this part of the world is called Iran, of the one true and living God. So our final spooky sermon is called Two groups of people, foreigners, the Medes and the Persians, The ancient city of Babylon was 14 square miles surrounded by stone walls.

    The Persians invented algebra, backgammon, guitars, These are the same vessels that Nebuchadnezzar took when he captured God’s people. And that’s exactly what she did. And Daniel explains that this means that Belshazzar’s days are numbered. But most of them chose to return to Jerusalem, But back in the days of Daniel, the people of God were not so crazy about being there.

    that God’s people would be in exile for 70 years. God has numbered those days. For the average Babylonian, life would improve because Cyrus was a good leader. and some of the walls were 80 feet thick.

    And finally, a king named Nabonidus came to the throne, and God protected them and they lived. Now for this story in Daniel to make any sense to us, And secondly, whenever we take a look at the world around us and we see trouble, As a bad joke, Belshazzar ordered the servants to bring to him the gold and silver vessels Nebuchadnezzar had always treated these items with respect. And he says to them, I will make you third in the kingdom, that would be after my father and myself, if you can tell me what this writing says. and they’re getting in that way, So the writing on the wall, which was spooky when it happened, Now the queen was the widow of Nebuchadnezzar, not the wife of Belshazzar.

    And the God in whose hand your breath is held, you have not given glory to him. So Belshazzar figured he was fine. Belshazzar wasn’t afraid and he wasn’t going to go anywhere because he figured that the city of Babylon was unconquerable. And Daniel answers that he doesn’t want any gifts.

    And all of a sudden, Belshazzar was not feeling so cocky. Now, at this point in the history of God’s people who had been living in Israel, the northern kingdom of Israel is gone. And for the next few years after that, Can you imagine how many animals they killed to feed these people? But what about the everyday people? Now at this point, Daniel’s probably in his 80s. The city of Babylon is located on the river Euphrates, and we may remember from history Now, this is not the first time that Belshazzar had heard this story, but Daniel reminded This act of blasphemy set in motion the deliverance of God’s people.

    For the people of Judah, of course, it meant they were going home, if they chose to go home. So for us today, two things I think we can take home with us. and they’re approaching the palace at that very moment. The Writing is on the Wall, the government of Babylon was a mess.

    She greeted him respectfully, and then she tells him, reminds him, They are here to remind us that God cares about us The people who were not rich, He’s either retired or semi-retired, Well, there we have it. Nobody was going to get into the city. or Iran, depending on how you pronounce it. So you could put chariots up on the walls He took good care of them, but Belshazzar handed them out to his friends like they were nothing and we’ve all heard that saying before.

    and the rest of the Old Testament tells us their story. He doesn’t want a reward, but he can and will read the words on the wall. And as a result, King Nebuchadnezzar became a believer in the God of Israel. a long time ago, they were noticed by King Nebuchadnezzar because they were so good at God is in control.

    I need to share a little bit about the city of Babylon itself. and the country stabilized, but there was just one problem. He turned pale, and it says his knees literally started knocking together, And that 70 years was now just about up. And how many servants were cooking and serving? The writing is on the wall.

    the people who were not at the feast, book of Daniel, chapter 5, which we just heard a moment ago. but eventually they also were invaded and they were taken to exile into Babylon, And she’s one of the few people who had the right to walk into Belshazzar’s presence without to defend the walls. First off, we always want to treat God and the things of God with respect, captured a number of the cities around Babylon, him of it, and then he says, But you, Belshazzar, you have not humbled yourself, even though And to prove to everybody that everyone was safe and everything was going to be fine, turned out to be the beginning of God setting things right, It usually means that something’s about to happen, They are now at an end. and he comes at the Queen’s request, And the old fashioned name for it is Persia.

    were hearing about a moment ago. either trouble happening or trouble coming, They wanted to go home to Jerusalem. They had a string of three rulers in three years, class that that area between the Tigris and the Euphrates was a land called Mesopotamia, And one day those who bring trouble on God’s people the very first postal system, For years the people of Babylon had suffered under a king who wanted to be somewhere else. that there’s a man in the kingdom named Daniel, that he was actually eating the grass of the fields like an animal, And some of them were so wide, And these are the same vessels that Belshazzar called for so he could party with them.

    And because of the decree of Cyrus the Great, Belshazzar didn’t really care much about the people he ruled. Belshazzar knows that Daniel is speaking the truth, and has provided for us and wants us to be with God. And how many skins of wine they drank? the people who lived in the city? That he has been weighed in the scales and found wanting. But most of the people in the story don’t know that at this point in time.

    and they praised the gods of silver and the gods of gold and with all the sarcasm they you could do four chariots wide. and Belshazzar points to the handwriting on the wall, Nabonidus didn’t particularly like living in Babylon. and whatever it is that’s about to happen, Now, I don’t know that he actually gave up his other gods, that had been taken from the temple in Jerusalem so that he and his guests could drink out of them. So it was a walled city.

    And there are many, many things that we have today Babylon and the area surrounding it who’s both a prophet and a man of learning, Because all of a sudden, Belshazzar and all his guests saw a hand, So the prophet Daniel arrived in Babylon with the first wave of the captives. Today is our final installation of the Spooky Sermons series that we’ve had going on leading so he couldn’t stand, but he couldn’t sit either. And the events in this chapter take place during the time when the people of the southern And then Daniel reads the writing on the wall. relatives of the king who either died or were killed.

    But before he does, he reminds Belshazzar of the greatness of Nebuchadnezzar and his kingdom, and the very first charter of human rights Following God is always a choice. about 50,000 people of Judah returned home So why stick his neck out? not taking them for granted or misusing them the way Belshazzar did. like that big banquet that Belshazzar held with an invading army on the way, They were invaded by the Assyrians about 150 years prior, and they were no longer a nation. and they also captured Belshazzar’s father, the king, And none of them could read it.

    And unknown to most of the people in this story, Jeremiah had left behind a prophecy. will be weighed in the scales and found wanting. we’re probably not going to like it. while the enemy was approaching the city, Belshazzar held a feast at his palace.

    The actions of the great affected them all. leaving behind only the very poorest of the people to keep the land from growing completely wild. And the city didn’t have just one wall. but he started to worship Israel’s God in addition.

    what they did. and he gives him all the rewards, that come from this ancient civilization. and that his kingdom was restored to him when he finally said, Israel’s God is the real God. God bringing God’s people home, being invited and to speak to him without his permission.

    you knew all this. And the river Euphrates ran through the city, and he says, If you can tell me what this means, John Calvin, the founder of the Presbyterian Church, The words are mene mene tekel yufarsin, or parsin depending on which translation, who will be able to figure out what this writing says. And all these events focus on the rich and the powerful in Babylon. He just enjoyed the perks of being king, and he would invite his rich friends to the palace which literally means between the rivers.

    And that the kingdom will be divided this very night between the Medes and the Persians. contains some of the oldest human settlements in the world. And Belshazzar was terrified. And immediately, Belshazzar sent for astrologers and soothsayers, He wanted to live in Arabia instead, so that’s where he went.

    They were smart. It had many walls, like walls within walls, within walls, within walls. Now this was blasphemy and people knew it. Writing on the wall is never a good thing.

    And here’s why Belshazzar thought Babylon was safe. You and your lords and their wives and their concurbines have been drinking wine from sacred So we treat these things with respect no body attached to it, no arm attached to it, just a hand, And the son of a king, Belshazzar, who was not very bright, Cyrus was a man who wanted to see the country and its people prosper, and they did. that was ever written was written by Cyrus the Great, And so the government was constantly changing hands. Some of the people of Judah chose to stay in Babylon, and we don’t hear about them again.

    Daniel knew it, and a few other people, God’s people knew it, but that was it. could muster while drinking from things that were dedicated to the one true and living God. who was still in Arabia. and within a matter of hours, Belshazzar is dead, we can be confident that whatever is going wrong in the world, They served the country well.

    and ending the reign of a king who wasn’t worthy of the title. Things like Persian rugs, Persian cats, The things in the church, the plates, the cups, the crosses, the bread and the wine, Now, those of you who are in our Wednesday Night Bible study, He was a young leader and bright and capable, and he and his friends, And Nebuchadnezzar reigned for about 43 years. I will give you all the things that he promised because they are things that belong to God which had the effect of creating moats in between the walls. That’s where Babylon was, was on the Euphrates.

    And she says, send for Daniel. So we can read this story of the writing on the wall, once said that Belshazzar’s carelessness was a sign of his stupidity and also of God’s wrath. So how did life change for them? kingdom of Judah have been living as captives in Babylon. It was very unstable.

    Now did Belshazzar try to rescue his dad? And all these events created a ruckus in the palace, and apparently the noise came to the ears of the queen, up to Halloween. to rebuild the temple, rebuild the city of Jerusalem. Civilization there dates back to at least 6,000 BC, who will become the king of Babylon Check this out. we just read this past week about those gold and silver vessels.

    writing on the wall behind the king where everybody could see it. But when they refused to worship Nebuchadnezzar’s gods, the king threw Daniel’s friends into And he invited a thousand of his best friends and their wives and a few hangers-on, Those people were assimilated into countries in the north. which literally translated means numbered, numbered, weighed, divided. and Darius, the leader of the Medes, And he left his son Belshazzar as his regent.

    Belshazzar did not know it, not that he would have been interested anyway. So then he passed away. and are given to us by God. And as God had said through the prophets, if the people were unfaithful and worshiped other gods, So it gives us an idea of really how old this part of the civilization and this part of And so with Halloween now in the rearview mirror, this series has to come to an end, unfortunately, to give the other men.

    and some versions of the Bible say, and magi. No. vessels and praising the gods of silver, gold, brass, iron, wood, and stone, which do not to eat and drink and have parties, and he gave no thought to the people he was ruling. So you had wall, water, wall, water, wall, water.

    long. at the very end of our story today. And some of those walls were over 300 feet high. In fact, even as Daniel is speaking, the invading armies have found a way, either as a warning or as a promise.

    Nebuchadnezzar became sane again when he put his trust in God, becomes king temporarily until Cyrus the Great arrives, there is a limit to how long the times of trouble will last. Yes, these are the same magi, the same group of religious folks things like this, they don’t contain God. They were created by King Solomon, David’s son, That’s the length of a football field. And the hand was writing some kind of message, but nobody could read it.

    But right about that time… That is, he was in charge of Babylon while the king was living away, So the history of this part of the world is pretty amazing probably even back further than that.

    so at least 2,000 people, for a feast at the palace. the world was. So if all this wasn’t bad enough..

    . because all of a sudden the queen walked into the banquet hall unannounced. they would lose their land, and that’s what had happened. They’re just things, but they are things that are dedicated to the service.

    And either way, we praise God for God’s faithfulness but I hate to see it go. and his whole kingdom was restored to him, and then some. and then Cyrus begins the restoration of Jerusalem. a fiery furnace.

    see and cannot hear. that came to visit the baby Jesus, the same magi. It’s been a lot of fun, this series, and I hope you’ve enjoyed it as well. Compare that to our 250 years we’ve got a ways to go yet.

    and what a place it would be to visit. not over the walls, but under them. created and dedicated to the service of God for the glory of God. from then until now.

    and the king was away most of the time. Okay. Okay.

  • Don’t forget to visit Fairhaven today it’s our Election Day Food and Bake Sale!

    The United Women in Faith are holding their fundraiser by selling lunch and baked goods. Eat in or Take out! Spread the word….it’s the best food in town!

    The United Women in Faith ladies work hard and will appreciate your support!!

    Among the amazing menu items you’ll find for sale are:

    • Hot and Sweet Sausage 
    • Hot Dogs 
    • Pulled Pork 
    • Homemade Soups 
    • Cold Drinks 
    • Desserts
  • Election Day Food Sale at
    Fairhaven
    and Spencer

    Soup and Sandwich Sale and Spencer Bake Sale:

    • Event: Soup & sandwich sale at Fairhaven UMC and bake sale at Spencer UMC
    • Location: Fairhaven UMC / Spencer UMC
    • Time: Election Day – All day – until food runs out
    • Details: Stop by for lunch and treats—everyone is invited, regardless of whether you vote at these polling places. Best lunch in town!

    Online Book Study

    C.S. Lewis Book Series (Zoom):

    • Event: Ongoing book study – The Great Divorce
    • Location: Zoom (hosted by Pastor Peg)
    • Time: 7 pm Sundays (ongoing)
    • Details: Reach out to Pastor Peg for the Zoom link.
    • Contact: Pastor Peg (contact details on the church website)

    Online Bible Study

    Weekly on Bible Study with Dave and Sue Smoyer (Zoom):

    • Event: Ongoing bible study
    • Location: Zoom (hosted by Dave and Sue Smoyer)
    • Time: 7 pm Wednesday night (ongoing)
    • Details: Reach out to Dave Smoyer for the Zoom link
    • Contact: Dave and Sue Smoyer with any questions

    Spencer’s Annual Swiss Steak Dinner

    • Event: Swiss‑steak dinner hosted by Spencer UMC
    • Location: Spencer UMC
    • Time: Thursday, November 6, 5–7 pm
    • Details: Reserve or order ahead for dine‑in or take‑out.
    • Contact: Karen Lenigan – (412) 596‑6435

    Christmas Store Nomination

    Giving & Support to our communities at Christmas time

    • Event: Submit nominees for this year’s Christmas Store
    • Location: All South Hills Partnership churches
    • Time: Deadline Sunday, November 16
    • Details: Return a paper form or submit online at www.shpumc.org/Christmas-Store.

    Mabel Speicher Friends of Fairhaven Gala

    Benefit Dinner & Auction:

    • Event: Gala dinner & auction hosted by Fairhaven UMC
    • Location: South Hills Country Club, Pittsburgh
    • Time: Saturday, November 22, 2025
    • Details: Invitation link: Fairhaven Gala 2025 Invitation

    Christmas Poinsettia Sale

    • Event: Order a poinsettia and it will help decorate our sanctuary for the Christmas Eve Service. You are welcomed to take it home after the service.
    • Location: Fairhaven UMC
    • Time: Order by November 23
    • Details: Poinsettia Order Form Download
    • Contact: Flo Black
  • Get ready for an elegant night of dining, bidding, and community support at The Mabel Speicher Friends of Fairhaven Gala Benefit Dinner & Auction on Saturday, November 22, 2025, at the beautiful South Hills Country Club in Pittsburgh.

    The evening kicks off at 6:00 P.M. with a charcuterie reception and a thrilling silent auction. Dinner begins at 7:00 P.M., followed by a live auction led by our special guest auctioneer, Scott Harbaugh from WPXI Television!


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    Fairhaven Sermon 10 26 2025 MP3
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    /946.3379591836734

    Summary

    In this week’s service, Rev Dylan Parson opened with a contemplative look at the quiet weight of cemeteries, noting how in Ohio towns the graves of early settlers stand as silent witnesses to a forgotten past. He drew a line from those long‑gone families to the present, reminding us that while their names may fade, God’s work does not. Parson anchored the sermon in Genesis 1 and Ezekiel 37, using the vision of dry bones to illustrate how God’s breath turns lifeless dust into living flesh—both literally for the dead and metaphorically for us as believers who are called to participate in this divine renewal.

    Parson urged the congregation to see beyond the bleak image of stacked gravestones and recognize the promise that “the saints will not remain unnamed.” He spoke of God’s command to Ezekiel—“Prophesy over these bones”—and how that ancient proclamation echoes today, inviting each of us to claim the same breath of life offered through Christ’s resurrection. Concluding with a call to remember that we are not the forgotten bones of the past, but recipients of God’s living spirit, Rev Parson challenged the church to move forward with renewed hope, knowing that where there is God’s breath, there is also the power to rise again.

    Transcript

    And so the town in Ohio where I went to college was settled by people from colonial Massachusetts. But now they’re forgotten. And most in that cemetery, because it was so old, belonged to people whose families and loved ones are long gone too. But that’s not true of how God works.

    And God reenacts this moment that we see in Genesis chapter 1, where breathing into lifeless dust, he creates Adam. As individuals with hearts and minds and souls and dreams. God enlists us to participate in it. was at work in Christ when God raised him from the dead and sat him at God’s right hand in the heavens, And so I found in Europe last year, by first time there, it’s really jarring to go into a cathedral or some great ancient church in Europe and find yourself surrounded in the ground, in the walls, by all these dead kings, these archbishops, these poets, these literal saints in some cases.

    The God who puts skin on dry bones, who puts breath in dead lungs, promises that the saints will not remain unnamed. These stacked gravestones really bleakly represent the fear of death, what death looks like. So you have the winged skull that’s very classic on stones from that era. to prophesy to a valley full of dry bones.

    And this valley that was moments ago a lifeless desert, hopeless, depressing, overwhelming with just the sense of decay, is now an ocean of living, breathing human beings. And say to them, And the way that it’s designed just makes you feel like you’re somewhere on the edge of Salem in the 1700s. What is the richness of God’s glorious inheritance among believers? Prophesy to the lifeless bones that litter our world, the dry bones of injustice, of despair, of sickness, of fear, of just not caring. Nameless, silent, numberless, jumbled chaos.

    Ruach can also mean spirit. It can also mean wind. These bones will live because Christ lives and through him, so can we. which is inevitable over two centuries.

    God’s not going to teach Ezekiel anything. And then he answers God with a statement that’s really a question. But awaiting this word from God to restore them to life, to put breath in their lungs, to put skin on their bones once more. whips through, rips among us even now.

    And well before he even finishes the prophecy, this sound erupts. And so nestled in the back of this burying ground, in the back corners, in the shadows underneath the trees, there’s a couple piles back there. Now that said, the prophet Ezekiel has a different outlook on this. But also through Ezekiel, God promises that God’s going to bring them out of the graves.

    Now, Ezekiel doesn’t say yes. Now, if we’re to prophesy, we need to know what to say. And so the correct answer to can these bones live again, human one, is see for yourself. But the promise from God remains here.

    And it’s like you’re confronting a pile of bones on one hand, but also this hope that surrounds you. There are times in our lives when we feel like we’re nothing more than a pile of dead bones. And sometimes I think we even feel worse than hopeless. And the word of life comes from God.

    and standing among tombs, standing in a cemetery, Human one, God calls to Ezekiel once more, prophesy to the breath. Israel back in Ezekiel’s time, these people possess no hope at all. But to return to the cemetery here for a minute. They can’t be read.

    I don’t think they were mostly done on purpose, This promise comes from God to Ezekiel, but it’s transmitted through the human ones. They’re never going to stand next to the place where they originally marked. In the deepest darkness of this valley, when we’re standing among bones, when we are bones, What does this look like? You all have heard this before, particularly around this time of year, but I love cemeteries. I think we feel apathetic.

    Presumably, the prophet doesn’t have much of an appetite for offering answers, for offering All of that that’s mentioned in this story is all the same. God’s not going to verbally impart some wisdom, some way of understanding the world. What is he doing? And so God responds back to Ezekiel, who’s given a good answer here, not with wisdom, not with theology or some sort of explanation, but with a command. God tells Ezekiel what to say, what to believe, what to prophesy.

    And what is the overwhelming greatness of God’s power that is working through us believers? Sounds like an earthquake. In some ways, I think it’s a shame that we no longer live among our dead in urban America and we keep our distance. but things freeze, things thaw and freeze again. God, in this story, could have spoken to the bones in this valley This powerful wind moves within you, You have the finger that’s pointing towards heaven, reminding everybody that walks past that you’re going to die.

    And he says, Lord God, only you know. I envision Ezekiel wading through waist deep bones, our hope can be that the greatness of the past, As God walks him through this valley of bones, you imagine his sandals crunching on teeth It was on the western frontier at the time towards Columbus. The wind that carries Ezekiel, the breath that goes into the bodies, all of that’s the same word. As far as they’re concerned, they’re completely finished.

    far above every ruler and authority and power and angelic power, I think that’s worse because that means we don’t care. It’s got this black wrought iron fence around it, and the markers are that old brown sandstone. They’ll be raised up. And filled with divine breath, these people rise and they’re a new creation.

    And the bones all clatter together. Can these bones live again, God asks. And whatever person they told of, whatever lifespan, is just vanished. They’ll be filled with spirit once more.

    that same spirit that carried Ezekiel into the desert. All our hope, all that we’ve ever held onto is just lifeless, it’s just cold, a heap of tombstones. And breath in the Hebrew here is the word ruach, which means all kinds of things in Hebrew. Of the great cloud of witnesses, of the saints that have come before, of all the hopes of the past, life, death, past, present, future, all in one place.

    the legacy of love, the hopes that have come before, In the name of the Father and the Son and the Holy Spirit. Amen. Roots tear through the soil. certainty about matters of life and death and the power of God.

    I always have. This back corner of the cemetery is just chaos. And that’s a good answer. They’re not going to remain these blank gravestones piled up in the corner.

    That’s the quote from Ezekiel. And so they have this beautiful old graveyard, like a burying ground, they call it in Puritan style. that God and Christ who rose is opening the way for us to do that too. They find the others that they belong to.

    You know, hopelessness at least still recognizes that hope exists as a possibility. Instead, God gives him something to do. scrambling onto a big rock that’s like an island in the middle. God’s breath turns dust into life.

    Never to be aware that their ancestor’s gravestone is out of place or missing or damaged. And the Apostle Paul, who knew the resurrected Jesus, is telling the church this same kind This power is conferred by the energy of God’s powerful strength. It’s God’s power, but it’s Ezekiel who dares to live it out, who dares to speak it, that They’ll be given a home on rich, fertile land and all things are going to be new again. all by himself, without Ezekiel even there, And they’re held above the grass on these wood shims.

    I was an unofficial tour guide for the cemetery in Slippery Rock when I was a teenager. any power that might be named now or in the future. none of that’s actually passed. Many of these gravestones had been eroded by acid rain beyond readability.

    Because the obvious answer, our answer, is flat out wrong. And God, to be clear, does not disagree that they’re hopeless. And so Ezekiel prophesies to the bones exactly as God tells him to. And God tells Ezekiel, prophesy, tell this wind, this spirit to fill these bodies and make them live again.

    These bones, the Lord explains to Ezekiel, they represent all the company of Israel, the children of God. and fingers, all this white dust kicked up behind him. The gravestones that are scattered above ground will never stand again, and the bones below them never. It’s hidden away like junk in a closet, all these forgotten people and things.

    God makes him a participant. This is our breath. They reassemble into human bodies with muscle and skin. He’s just been carried by this wind of God, teleported into this apocalyptic location.

    Amen. But one thing, even as I found a lot of peace there that always troubled me, is that over time, many of those stones had fallen. But I think here’s the astounding thing that Ezekiel shows us about that. He climbs up and he yells, dry bones, hear the Lord’s word.

    We draw a little closer this year in spirit, if not in proximity, but in our cemeteries, for the most part, we put them out in the distance. and commanded them to live once more, to rise up, to march, to be revived. Not the granite we have now, but the old weathered sandstone. None of these promises that are in Ezekiel, They’re stacked, like back and forth, like Lincoln logs.

    One is like life breath that’s in all living creatures, the breathing that marks us as alive, life breath. They’re not going to remain dry bones. And more so, I think, than the stones that are still standing..

    . And this is what happens. This is in our lungs. And Ezekiel prophesies.

    I did a couple walkthroughs on the history days. This is the command that we’re given. God’s power is..

    . of conversation, the church in Ephesus, here in Ephesians 1, as we heard: I pray that God says, prophesy over these bones. Like, theoretically, things could be better. And nameless, countless, identical bones are pulled together as people.

    And we’re certain that nothing is ever going to get better. Whenever Paul is speaking, God refers to these people as being in graves. Prophesy the Lord God proclaims, I am opening your graves. that are in the New Testament, that are in Revelation, He says all of that word for word.

    actually makes it happen. And the people, this extraordinarily large company, Ezekiel says, the Hebrew word is the same as like a legion or an army. The answer a human one like you or I or Ezekiel would give, which is that the dead stay dead, And I love to walk there, particularly in the fall. And it’s just dozens and dozens of sandstone slabs.

    And God asks, Human one, can these bones live again? No. And they’ve got all these stark Puritan symbols on them. Human one. Because this is what God does.

    I just like being there. All the saints of the past that we’ve loved and cherished, the hopes that we’ve held onto, The overwhelming greatness of God, the Ruach, the Ruach, This is the reality of death, of decay, of destruction. But they’re still not alive, Ezekiel says. And I wonder, what does it look like? none of that is past.

    You know, there’s something about the environment that’s very peaceful to me. And this is how I imagine the bones, the valley into which God drops Ezekiel. But apathy is worse because apathy is the darkest kind of depression. You, human ones, are sent to speak to the bones.

    So Ezekiel doesn’t know what he thinks. But that’s not how God does it. It’s present. We say like Israel did, our bones are dried up, our hope has perished, we’re completely finished.

    the eyes of your heart will have enough light to see what is the hope of God’s call. It’s now. They used to mark a grave somewhere in there. God’s not finished yet.

    It’s still what God is doing. How can what is dead live again? So he hesitates a second, right? Instead, God turns to Ezekiel. You don’t even have this desire for things to get better. To be in these resting places, like in Westminster Abbey, there were probably more dead people in there than living people.

    They’re together. It’s an army of people that stands up. is true by the laws of nature, right? the joys, the dreams of the past, those things are never dead and gone. They’re all there.

    They come to life. But they’re not living. You. You just kind of are.

    You prophesy to the bones. They stand on their own two feet after being nothing more than a pile of bones. Right? Amen. You.

    And they’re like, oh, my God. But, You prophesy. And. God refers to these people as being in graves.

    We’re completely finished. Amen.